It is good that we are here!

Last night while I was out exercising with my 8 year old daughter I began meditating on the readings for today's Feast Day. To be fair, there are myriads of different messages and a vast plethora of

theological and typological things happening. So much so that you could really reflect on just about anything and find something deep in the imagery and events of those excepts from scripture. My daughter, however, in her youthful innocence said something (which I'll write about a little later) that triggered me to think about this statement of Peters.  "Rabbi, it is good that we are here!"'

  If we look back to earlier in this passage we find that Jesus has already informed them that some of them will not taste death before they see the Son of Man coming on a cloud of glory. That sounds like a very positive thing indeed. Yet, it also infers that some of them will have died as well. Facing our own mortality is never easy. Then Jesus goes on to start describing what must happen in Jerusalem, that he must go down to die a heinous death. How horrible to hear your friend, your teacher, your brother; speak of their own death in such terms.

 Then as the Holy Spirit and the glory of God is revealed in Jesus at this moment, we see that the apostles were terrified! How terrifying indeed, for it proves that not only is Jesus the Messiah, but everything he said is going to come to pass! Peter blurts out something that is a good thing, but also shows our mortality. "Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah." Why would Peter want to do this? Well it was a holy moment to be sure, and what had just happened was something amazing. I am sure he was awestruck. Also, his fear had something to do with it. Peter did not want to go back down the mountain. Going down the mountain meant facing Jesus death and betrayal. Going down the mountain meant leaving this glorious moment, where the true gory that Christ is due was revealed. Going down the mountain meant facing his own death, his own inner demons, as well.

 Why would I think of this as my daughter and I were jogging around the block? Something she said struck me as profound for her young age. We were talking about how when we jog around she really enjoys it, because she gets to see new things. She isn't always in the same spot. Then I mentioned that her mother and I had talked about going to different parks and recreational areas so that we can see new spots while we exercise. Then my daughter said the strangest thing, "Yeah but we don't want to go to Japan or China."

 I said, "Why not there? I am sure there are many beautiful gardens and things to see in those countries."

 She replied, "Because in some places there I can't say that I love Jesus! They might kill me!"

 I explained to her that while that was true in some parts, that there were many places in those countries were she would be free to talk about her love for Christ. I also explained that there were many people in those countries who also loved Jesus, and were willing to speak about it even if it meant being hurt.

 You see, just like my daughter, I'm often afraid to come down off the mountain. While some people are called to cloistered life in a monastery or nunnery, many of us are laypeople. It is our job to be the domestic church. To go out into the world and to spread the light of Christ as we go. Our environment doesn't change, rather we are to change our environment. In the second reading, Peter talks about his experience on the mountain top. "You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts." Peter reminds us that by the virtue of our baptism, we have received the Holy Spirit, and we too are lights in the world. We are not supposed to place those lights under a basket, but on a hill for all to see.

 We must experience "metanoia," a fancy Greek word meaning a complete turning around of our lives(almost a turning upside down or inside out), until we too shine with the glory of Christ. We are not supposed to spend all of our time behind closed doors. Our religion does not end when we leave the Sanctuary. We receive Christ in the Eucharist, then we are charged to go forth and share the good news with the world. We must be transfigured, and conformed to Christ so fully in our lives, that the very places that we journey can become small reminders of the glory of Christ, and in our own way help bring God's Kingdom right here to the now.

 How about you? Are you ready to come down the mountain? Are you being transfigured by the Holy Spirit to shine your light into the darkness of the world? Are you ready to be the hands and feet of Christ?

Seeds? Words? Gardens?

Bear with me as I try to convey to you something that I do not know if I can put into words. Today as I was reading Sacred Scripture, a line of thought began to form in my mind. It begins with the concept of the logos, the Christ, the messiah. Jesus is the Word of God. That is something that almost all Christians agree on. It's also key in understanding the power of the tongue. First I want to talk about what the logos means to us, and what that means about Jesus.

We as Christians believe that when God spoke before time ever began, that the Word he spoke was Jesus himself. That the word that came out of his mouth, the word through which all things were created, was Christ. First off we see that when God speaks, he speaks a Word, and that Word is the messiah. It shows us how powerful that word is. All of creation, the universe, people, soul, spirit... all were created by a Word.

Next we see the concept that the Word is a seed. Jesus talked many times about the Word of God being a seed which is planted in the heart, in the garden of the World, which grows or not according to the condition of the soil. Here we see that the Word spoken by God has the power to multiply and grow, to create and uplift. The power of life and death, the power of all of God's creation is in a Word. The Word IS a seed.

Then I began to ponder the fact that we are made in the image of God. Being made in the image of God means that we should be aware that we also have power, spiritual power given to us by God's Holy Spirit. That means that when we speak, we also speak words. Now that seems very obvious on the surface. But let's look at what we said above, not only do the words we speak have power.. but they are seeds. When we speak we sow spiritual seeds in the garden of life. We have the power to plant spiritual food, or to grow weeds.

What does that mean for us? When we edify and uplift, when we build up and encourage... we are planting spiritual food, we are giving spiritual fruit... we are planting seeds of God's Kingdom. We are sharing the Word, through our word. We are spreading the Kingdom of God one seed at a time. At the same time, when we speak words that tear down or demean, words that harm and destroy, we plant weeds that choke and destroy the fruit we have planted. You see Jesus told us that the soil is very important to the growth of the seed. Did you know that God put man in charge of tilling and caring for the soil? Adam was given the job of protecting the garden of Eden, and we as descendents of Adam also have a duty to protect, till, and prepare the garden of our Spiritual world.. the Kingdom of God.

Are you building up God's kingdom? Are you spreading it one word at a time? Or are you planting weeds in your relationships? In your marriage? Is your home a garden of lovely flowers, tantalizing fruits, and gorgeous flowing rivers of kindness? Or is it filled with briars, burning sands, and empty river beds in decay?

His servant and yours;



Brian

Living for Eternity.. not Retirement

Let's look at that very closely and think about how we live our lives. If we just look at how long men believe the universe has been here, as we know it, then we ourselves live much less than a second in comparison. We spend the greatest portion of that second living as if the last /100th of a second is the most valuable thing ever. We spend our lives storing up possessions, working towards retirement, making sure we are happy...

But if we truly believe that life lasts forever.. think about that.. if the universe only lasted 46 years so far.. and that's not even a glimpse of eternity... then why are we living 1/2 a second in search of a better 1/2 of a second... instead of living that 1/2 a second in a way that reflects the rest of our lives.. the 46 years.. the 80 years.. the 1000 years...

We should be living life here, the same way we believe it will be for eternity. The Revelation of John gives us a superb glimpse into that life. The altar, the angels, the lamb standing as slain, the worship, the songs... the love! That is how our life and worship should be here now! Let's live our second, for it's all we get here on this earth.. to prepare us for our eternity... If we live our second without God.. then we'll spend out eternity without him... but if we live our second FOR and with him... then we can rest in security that we will spend it with him as well.

There is nothing wrong with being a good steward. It is indeed important to make sure we use our money wisely, save up for retirement, and make sure our kids are taken care of.  When we do that to an extreme, where pleasure drives our goals, where we store up more than we can ever possibly use while others starve, live without homes, and without clothing... then we have made our choice. Being a good steward is indeed taking care of your family.  Being a good Christian is recognizing that your family is more than just human blood.. but the blood from the cross.

His servant and yours;
Brian