The party don't start till I walk in...

In many movies we see the youth getting away with throwing a party while the parents are gone.  The party gets out of control and the house is trashed.  The parents, who were supposed to be gone a set number of days or hours, for some reason come home early.  Somehow the kids get everything cleaned up as if by magic before they arrive.   In the movies this seems to work so well that the parents are none the wiser to what has happened in their home while they are away.  In real life?   Well, it doesn't ever seem to work out that way.   

In this day and age our lives are highly scheduled and our lives filled with digital communication.  Not only do our kids know when we are supposed to be home, but they often receive a text on the way or a phone call from the car.   With all of this information we humans tend to be less ready for the arrival, not more.  We get distracted by all the things that are bombarding us and instead of doing that which we know to do?  We end up 'shinied'.   Distracted.  Unable to focus on what needs to be finished.  The parents arrive and not only aren't the kids finished?  They haven't started.  In this case it's not just the kids, but the parents too.   We know someone is coming over and we meant to clean, but the show was on... or we should have gone to confession... but the game was on... We schedule to do things, but then we find other things to do and forget the schedule. 

The thing we lose about this Gospel parable in today's modern age is exactly how hard it is to be ready for the Master when he returns.   Jesus talks of a man coming back from a wedding to find his servant up and waiting.  The servant's just doing what he should be doing right?  It's what he is for.   He's not doing something extraordinary on the surface, he's just serving his Master by being ready for his return.   When will the master be back?   Now that's the hard part.   Weddings in first century Palestine were not like they are today.  They were an involved affair!   Taking several days, a week or more!   The servant couldn't possibly stay up the entire time, could he?  How diligent would he have to be to be ready and waiting for the Master's return?  Unlike us He wasn't going to receive a text or phone call during the week to say "I'll be back on Friday!" 

I believe that the readings for today are a call to Stewardship and preparedness.   They remind us of what Pope Francis was trying to teach us in Ladauto Si.  We have been given charge of a home, a place to keep up and take care of.   We aren't doing a very good job of that.  Not just creation, which I am a big proponent of, but also our selves and each other.  The Master has given us signs of his return, but informed us that no one, not even Jesus himself, knows the day of His return.. only the Father.   So we must be diligent.  We must be ready for Him at any time.   Like the servant in the parable, are we awake?  Do we take care of the world we are given?  Our own bodies that are temples of the Holy Spirit?   Others that we encounter during the day?  As my friend always says, "Get ready, be ready, stay ready."  

His servant and yours, 

Brian 

"He must increase, I must decrease." 

A reflection on the readings for the Nineteenth Sunday in Ordinary Time: August 7th, 2016.  Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; The Holy Gospel According to Saint Luke 12:32-48

Pull em up!

There is a saying that my friend uses.  He says "get ready, be ready, stay ready."   The first reading from 1st Peter reminds me of that saying.  Peter reminds us to gird up the loins of our mind.   That doesn't seem to say a lot to us in today's society.   Our clothes are normally already split up the middle.  Jeans, pants, shorts.. we can easily go from walking to running without really worrying about any preparation, as long as we pull them up ;)   Ages ago people wore robes though.   To gird your loins meant to tie them up, to form them into a kind of pant so that you could run freely.  If you didn't, you would likely trip and fall.

It has another echo though that we as Christians should be aware of, one that our Jewish brothers and sisters would see almost immediately.  That of the Passover.   Be ready.   Have your shoes on.  Eat with your staff in your hand.  Have your loins gird and ready to go.  The Passover is coming and you need to be ready to leave.   What good would it be for you if God came and freed you if you couldn't outrun the army of Pharaoh?    So gird your loins.  Get ready, be ready, stay ready.

Peter talks about girding the loin of our minds though.   "Therefore, gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. Like obedient children, do not act in compliance with the desires of your former ignorance but, as he who called you is holy, be holy yourselves in every aspect of your conduct, for it is written, Be holy because I am holy."  Peter is challenging us to be alert because the devil is prowling about like a lion to devour us.   He wants us to fail, to sin.   Not only that, he wants us to wallow in our sin.. to think we are too bad, too horrible for God to forgive.  We must be ready at every moment.  Aware of what we are seeing, listening to, thinking.  Not out of some fear of doing something wrong.  No, out of love for Christ.

Jesus goes on to talk about the reward in Heaven, the reward for being Holy.   Just like the Apostles we are challenged to examine everything in our life and get rid of anything that prevents us from living our calling.  Even if it means giving up family, friends, wealth, power, success, pleasure, and honor.  All of those things will be restored 100 fold in Heaven.  Why?  Because of Christ.   Christ is the fullest revelation of God.   Everything we want to know about Him we can learn from the incarnation.  First and foremost, we see that Christ emptied himself of his power, of his glory, of everything that made Him God, to become a man.  To experience us fully, to draw so close to us that we ourselves can then draw closer to Him.   In Heaven, Christ will be our light, our glory, our honor.  It will be more amazing, more pleasurable, more real than anything we have ever experienced.

We don't have to wait till then though.   We can experience Christ fully right now, Heaven fully right now in the Sacraments.  The book of revelation gives us a view of Heaven, and we see that view lived out in the Mass.   At Mass, Heaven kisses earth!  It requires though that we gird up our minds!  Get ready, be ready, stay ready.   That's what we need to do before Mass.   We need to be ready for what is coming.  That means we need to be aware of what is coming.   It means we need to be in a state of grace.   It means we need to fast before receiving Him.  It means we need to go into mass with reverence and devotion, with the proper dispensation for receiving the grace of Christ in the Sacrament of the Altar.   In the Eucharist we can experience exactly what Jesus was speaking about... the fullness of God coming to reside in our minds, our hearts, our souls.  Do you believe that?   Lord I believe, help my unbelief.

His servant and yours,
Brian

"He must increase, I must decrease."

The Bears Win!

Today's readings are quite intense.  Since we are less than a day away from Advent it would be expected that the intensity grows, and so it does!  We see all these strong apocalyptic images of great beasts rising up and devouring, and then falling away to the next beast.  What are these images about?  Apocalyptic literature is always kind of scary and many people spend the majority of their lives trying to find out who these people are, not just in the past but some try to interpret them as in the present.  The point of the literature, though it can be prophetic and often was, is to point to righteousness and faith being the key to redemption.  They almost always end with the judgement seat of God and the end of time.

The lions, tigers and bears (oh my!) represent strength and characteristics of kingdoms to come and go.   Just as you and I would be scared if a bear walked into our living room, let alone a bear with three large tusks; so too was the imagery intended to convey a message.  That message is that these kingdoms that are coming and going are very powerful, savage and cruel.  They all fall though.  This scene in Daniel ends with the coronation of the Son of Man coming on the clouds.  Jesus is in charge.  These kingdoms, despite their power and guile, will all fall away.. the only Kingdom that reigns forever is that of the Messiah, of the Christ.  This is the promise of the Davidic throne, this is the promise to us through Christ, the only begotten Son of God. 

Then we see this interesting parable that talks about figs, and signs of the times.  Just like in the apocalyptic literature we see symbols of what is going on in the world politically at the time, we see Jesus teaching us to keep our eyes and ears open.  He talks about the fact that we see the buds of the fig trees ready to burst forth and that shows us that summer is almost here, so too should we keep our minds open for the coming of Christ.  He also taught us though, that only the Father will know that day.  So what does he mean?  He means to be vigilant.  To be ready.

I was trying to learn more about figs earlier today, to see how this parable could apply to my life.  I grew up helping to tend bee hives occasionally.   I had heard quite a bit about bees and how they pollinate the food we eat, helping things to grow and reproduce.  I did not know that wasps also for some plants do the same thing.  Figs have a special kind of wasp that not only pollinates the fruit but also lays it's eggs there.  The queen crawls into the fig, lays her eggs, in the process pollinates the inside of the fruit, and then she dies.  She is consumed by the fig. 

That's a strange relationship.  The thing is, if you ask me about wasps I truly think of them as a terror.  Compared to bears, lions, eagles... a wasp is much scarier to me.  I don't know why.  Their little faces make me think of pure evil.  That to me is the lesson I take from this whole situation.  I think of the wasp as evil, as those things inside of me that get in the way of me letting God have complete control.  Just like the fig I often think these things are for my good.  I let them crawl around inside, not really asking what to do with them.  The fig teaches us a lesson though.  When we have those things inside we need to dissolve them.  We need to let the Jesus inside of us consume those things, drive them out... leaving nothing but the fruit inside. 

I think that's our lesson.  As the liturgical year ends, our minds begin to think of the end of time.  We don't know when that will come.  We don't know exactly what that will look like, or what it means for us to transition from life to eternity.  What we do know is that we need to be ready.  We need to let the Holy Spirit scatter the darkness in our hearts until nothing is left but the sweetness of His fruits.  As my dear friend Kenn often says, "Get ready, be ready, stay ready."  Don't wait till tomorrow, don't simply watch for signs of things to come.. but be ready regardless of what is happening.  Don't let your lamp go empty, keep the fuel handy at all times.

His servant and yours,
Brian

Wlil we ever learn?

The more I study scripture, the more I realize how we humans seem to repeat the same patterns over and over.  The Israelites of the old testament consistently came back to God.. but then as soon as they got comfortable... fell off again to do other things. An endless cycle of falling away, hearing God's call, coming back.. then falling away again.

It's easy to judge them harshly isn't it?  Looking back we see how stupid it is to do that.. but then when we look at our own lives, we find that same pattern.  After a disaster like 911, the pews are full.   People come looking for answers.  Looking for comfort.  Looking for hope.   They stay for a while, but eventually it begins to dwindle again.  They go back to their lives, their comforts, their 'joys.'   The same with all of us really.   Even those of us who continue go to church find ourselves in ruts.  We find ourselves in the pew becoming mechanical for a while.   Then we go on a retreat weekend, have some of those nice mountain top experiences, and then we are charged for a while.  Then that 'buzz' begins to fade and we go back to our old ways.

Saint Paul in the first reading for tomorrow talks about this.  He talks about how hard it is to not sin.  That though our will is so very ready to do the right thing, we find ourselves falling away to do the other.   How that our mind and desires are at war with each other.   We know the right thing to do, but our flesh wants us to do the thing that feels good.  We want to listen to those things that entice our ears, eat those things that entice our pallets, touch those things that tickle our senses.   Then we fight with that desire trying to do the 'good' thing, and avoid the bad.  Then he cries out at the end of this dissertation "Who will deliver me from this mortal body?" Thanks be the God through Jesus Christ our Lord.

That's really where I find myself having the most trouble.  It's not that I don't know the right thing to do, my conscience is well informed.   It's not even that I am not making a commitment to do the right thing either.   I do truly and firmly mean it when I say in confession that I intend to change.  The real problem is when my ego gets in the way.   When I say "You know, I think I've finally beat this habit."  When I start feeling like my own personal discipline and effort has somehow made me a better person.  Rather, I agree with Saint Paul the Apostle, when he says: "I know that good does not dwell in me, that is, in my flesh."

What I suggest though is a different way to overcome those sins.  (We all have them btw, that personal sin that we just can't seem to shake.  That thorn in our flesh that God does not take away.)  That sin that we constantly need to confess and repent of, and we keep trying to do better but failing... How do we overcome it?  We do resist it.  We do try to mentally and physically prepare ourselves to avoid it.  We avoid whatever occasion of sin that draws us to temptation.  Then we give it over to God, and ask him instead to 'get this.'   It's no longer me saying "I got this,"  but rather me saying "you got this." It's when I allow God's grace to flow through me via the sacraments, when I prayerfully look to God to cleanse me of my sin, and then work with him, not on my own.. but aligning my free will with His will that things begin to change. 

That to me is the meaning of Holiness.   To align our will with God.  To conform ourselves to Christ.  As the Psalm declares:

R. (68b) Lord, teach me your statutes.
Teach me wisdom and knowledge,
for in your commands I trust.
R. Lord, teach me your statutes.
You are good and bountiful;
teach me your statutes.
R. Lord, teach me your statutes.
Let your kindness comfort me
according to your promise to your servants.
R. Lord, teach me your statutes.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, teach me your statutes.
Never will I forget your precepts,
for through them you give me life.
R. Lord, teach me your statutes.
I am yours; save me,
for I have sought your precepts.
R. Lord, teach me your statutes.

Jesus reminds us in the Gospel that we have been given reason, logic, and the faculties to understand and make use of both.  He reminds us that we know what is right, why do we keep doing wrong and having to go the magistrates to solve our issues?  Rather shouldn't we just give it over to God and lower our ego, settle our petty differences and avoid any sort of prison?  What does this mean spiritually?  Are you looking for the signs?  Do you look to see if you are ready?  Do you examine your conscience daily?  And when you find that you've done something wrong?  Instead of waiting for the day of Judgement do you throw yourself at the feet of God, asking for his mercy now while on the journey, before you get to the 'court'?   Do you receive the sacraments regularly?  Confession?  These are our ways of settling now, by casting our sins down at the foot of the cross and allowing God to forgive our debt now.. because if we wait till the last day... well, it'll be too late to settle.  Get ready, be ready, stay ready. 

In Christ, His servant, and yours;

Brian