Salted with Fire.

Salted with fire.  Jesus uses some interesting words in the Gospel for tomorrow. The image of salt puts us in mind of food.  It reminds us that salt is necessary for life.  It's also a natural anti-bacterial, a preservative.  It brings out the flavors of the food while at the same time killing germs that might make it spoil.  Fire also is something we use to cook, but much more.   It does indeed purify, but it can also kill.   It warms but can also burn.  It's dangerous but intrinsic to the survival of man.  Without fire we would still be living only in the tropical reasons eating only fruits from the trees.  Fire improves life but anything it touches changes.

Both of these images remind us of something that changes us, cleanses us.   Both can hurt but both are beneficial as well.  Anyone who has ever gotten salt in a wound knows that it stings!  Yet, it also helps to kill the germs.  Spiritually both of these images indicate a cleansing, albeit maybe a painful one.   A cleansing that every single person will go through, not just the good and not just the bad, but every one of us.  The thing is, we have heard this image before throughout the history of Christian theology.  "God's love is an all consuming fire."   "We are the salt of the earth."  The image of the burning bush comes to mind.  It did not consume the bush, but it transformed it.   The ground on which it stood was then holy ground.   So in God's case the fire  doesn't consume everything... but it does change everything it touches.

St. Paul tells us the parable of man whose house was burnt to the ground, and he declares he was saved as by fire.  The only thing that made it through were the gold, precious gems, and precious stones.   All of the wood, hay, and stubble was destroyed in the process.  I think that's the image that Mark wants us to envision in today's reading.   Those things which are from heaven, those things born of charity (love), are what will remain after the house burns down.   Those things which are not of heaven; selfishness, ego, hatred, anger, addiction, disordered attachments; these things would be consumed by the fire.

I have heard God's love described as an all consuming fire that is fueled by sin.  Just like a log that you throw on the fire, the more sin, the more the flames burn.   In light of our belief as Catholics that explains Heaven, Hell, and Purgatory like this:   Those who refuse to let go of their sin cling to it in the life after this.  They have no desire to let go of it and the more they are washed by the love of God, the more it burns, the more it hurts.  So they run for eternity trying to get away from the love of God, hating him more and more... instead of just letting the sin go.  Those who die with some attachment to sin but are on their way to heaven must be pure before entering.  So they bear the burning... while trying to let go of the sin.  Until the sin is burnt out, until there is no more fuel... they simply must endure it as they grow closer and closer to God's love.  The greatest ache they experience is knowing they are on the way to see God.. but their own sins, the things they did not let go of in this world, that is what is keeping them from going directly to him.   That is purgatory.  Not a new place, not another chance.. but a process by which you are cleansed by God's burning love.  Then those who are pure, those who have no attachment to sin, have no need for purification.. those we call Saints.. because they are right there in Heaven with God.

James in the first reading gives us a laundry list of sins.   He condemns those with wealth who do not help those in need.  Those who cheat the poor.  He declares all the ills that we today know as Social Justice.  This is the fuel.   These are the things which make God's love flare and burn.   It's only when we allow him to purify us, to cleanse us.  To let the Holy Spirit transform our hearts and our minds until we no longer hold on to those sins.. and the sorrow, the remorse, the bitter conscience... is replaced with love, joy, faith, and hope.  That's what the Sacraments are all about.   Letting God's love wash over us.   It may not always be pleasant, but it's cleansing.   It may not be something we want to go through, but it's necessary.

Jesus uses some hyperbole to talk about the need to cut off those things which cause you to sin.  The Church Fathers have long seen these parts of the body as symbols for intimate friends.   Jesus is calling us to examine our friendships... that it's better for us to walk into Heaven without that person at our side.. than for us to follow them down a path that leads to both of our destruction.   He declares that it is better to have a millstone tied around our necks than cause a child of God to sin... that goes for us.. and for them.  I think that's the challenge today.   To ask ourselves, in what ways am I being held back?  What fuels am I holding on to?   What do I need to let go that God's love might flood over me and purify me?  Are there any poisonous, caustic relationships that I am in that I need to take a break from? Remember salt enhances flavor, it brings out the nuances of what is already there.   It's time for us to remove those things which are unpleasant to the taste, and replace them with that which will last forever.

His servant and yours,
Brian

"He must increase, I must decrease." 

Let Him Ask Again

There are so many things we try to do to get good health.  One doctor tells you to eat high fat, another high protein, another no fat, low protein.  One high carb, another low carb.  This one tells you to use aromatherapy.   Another to take this pill and that.  Yet another tells you to avoid pills and simply stick needles into certain places of your body.  All of them claim to have the answer.  It becomes quite confusing to the average person to try and figure out exactly what they should do and eat, what they should put in their bodies, what they should avoid... Yet we find people going to great lengths, eating extreme diets, concocting various potions and chemicals, all in the search of adding a few years to their life.

How many times in the movies have we seen people take upon themselves these massive quests to find a cure, or to save the one they love.  Indiana Jones risked his life navigating the maze of death to get the holy grail that he might save his father who had been shot with a bullet.  He was willing to risk his life for just the chance that he might save his dad.  In other movies we see people seeking rare flowers in the heights of the trees in the jungle, seeking out estranged guru's hidden from sight in order to find the secret to their condition, or even like Eddie Murphy, climbing the highest peaks of some strange country to find a temple to retrieve a scroll that will save many lives.

We do that still in our own lives sometimes don't we?  We look for the right herbal treatment, or the right natural remedy.  We ask doctors for medicine to cover up our symptoms that we might live a semi-normal life.  If someone told you today that you should load up your family and head to some other continent because the cure for cancer was in a plant in the middle of the desert, would you pack up that loved one and head out?  Many of us would.  If my daughter were dying and I were told I had to climb the highest mountain to pick a blooming rose on the 3rd of december at midnight, I'd likely be willing to do it...

The thing is though, it's Divine Mercy Sunday.  It's a reminder to us that God's mercy is infinite, it's an ocean waiting to be poured out on us.. all we have to do is accept it.  When I was a Protestant I did find God's grace.   God's grace is available to all people.   I'd feel the Holy Spirit at a prayer service, while listening to some preacher on the radio, while praying with some friends at work... yes, his grace was there.   It was though like I was searching in the desert looking for those moments.  Looking up to the dry, blistering sky I would occasionally find relief from the arid world around me. A drop here.. a drop there... just a moment of relief...

Then I found the Church... I found Him.. I found that river of life that Jesus told the woman at the well about.  Instead of a drop here or there... there was enough of God's grace to pour over me, around me, and through me... all of it right there in the Eucharist.  How much of that grace has God offered to the world and the world refused?  In the Divine Mercy Chaplet we pray about the fount of life, unfathomable divine mercy.. An ocean of mercy so deep it can never be sounded.  An ocean of mercy that is beyond comprehension, God himself, descending into a piece of bread... something defenseless... to allow me to receive Him into my body... to place that Mercy into me.. to consume it.. to let it flood through my body and change me.. to help me to grow into Him.. to be more like my savior and my Lord..

We seek concoctions, potions, spells and incantations to cure things which are temporal....... To ease the symptoms of a much less serious illness than that of apathy, that of spiritual sloth.  Do we realize how important Mass is?  How important it is to receive Jesus Christ; body, soul and divinity; into our own body to help us become what he intended us to be?  It's not enough to just receive that Mercy.. it's not enough to just tap into this ocean and consume enough for our own needs... No.. you see, you are a conduit.. The Eucharist fills you up, just like a cup... if you are full?  There's no more room.  God didn't design us to be just a cup.. He designed us to be little Christ's.... to pour ourselves out, like Christ did on the cross.. to take this living water and turn it into a transforming flood to mold the world into the image of His kingdom.

Are you ready for that?  To go out into the world and give away what you have been given?  To hand the mercy and forgiveness you have experienced through God's abundant grace and love to those who need it most?   The widow, the orphan, the poor, the downtrodden, the oppressed.. and yes, to your enemies.. to those you like the least.. to those who are most unlike yourself... That's what God is calling you to.  He is coming before you in the Eucharist and saying to you, as he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”  Now it's up to us.. to say back to Him... to look up at the Mercy of God himself, to look up at Jesus in the Eucharist, and to say with Mary, the Mother of God, and all the Angels and Saints in Heaven, "My Lord and my God!”

His servant and yours,
Brian

"He must increase, I must decrease."