Showing posts with label trinity. Show all posts
Showing posts with label trinity. Show all posts

Sunday, June 11, 2017

It’s difficult for some people to wrap their mind around the love that God has for us because of the image of the parent. For those whose parents are good, loving, and kind; the idea of a God who loves them unconditionally comes quickly and easily. How about those whose parents abused them? (Click the link to read more)

June 11th, 2017: The Solemnity of the Most Holy Trinity
Lectionary: 164
EX 34:4B-6, 8-9
DN 3:52, 53, 54, 55, 5
2 COR 13:11-13
JN 3:16-18

It’s difficult for some people to wrap their mind around the love that God has for us because of the image of the parent.  For those whose parents are good, loving, and kind; the idea of a God who loves them unconditionally comes quickly and easily.  How about those whose parents abused them?  Neglected them?  Or even twisted them against their other parent because of a bitter divorce or anger?  How can we reconcile the love of the Father with the father who does not love?  In the inner cities of America alone we have twenty million families living without fathers in the home.  Many of these men have walked away from the responsibility of being a dad and left their children to wonder if they loved them?  Some even wondering who their dad is.  Others angry and hurt because their dads did not love them.

My grandfather was a hard man.   I remember clearly some of the things that at the time I did not understand.   The prohibition of poker cards in his house.   The fact that some of our textbooks had to stay on the porch.   The times he would tell us we weren’t allowed to continue the conversation we were having because it was sinful.   Yet, this man also gave me my first bible.   He spoke to me of the love of God.   Back then I thought if God had a thing against biology and games, if God disliked having fun, why would I want to be a part of that?  These days I understand what my grandfather was trying to show us.   I still don’t agree with his methodology, but I know in his own way he was trying to protect us from things he had seen lead people down the wrong road.

My own father is also sometimes a hard man.  He is quick to anger and slow to forgive.  Growing up we knew that he worked night shift and I can remember learning to walk softly upstairs and that if we were to make too much noise his voice would thunder throughout the house.  He provided for us well.   He worked hard as long as his body would hold out.   He did everything he could to make sure we had what we needed.  The rules were the rules though.   When my brother and I decided at one point to teach dad a lesson, it was he who taught us.  I don’t remember exactly how but my 5’7” father left me upside down in the corner and my brother didn’t fare much better.

These were the images of dads that I had growing up.  So when the preachers in the various churches spoke of God the Father and Jesus the Son, I already had an image of what that was supposed to look like.  Dad makes the rules, and the Son follows them.   When He doesn't dad thunders and the house shakes, and someone has to pay for breaking the rules.  If you don’t get rid of the things that he tells you to, they will either be taken from you forcefully or you get thrown out.  That became sort of an image of God for me for years.   The thundering, stamping angry man in Heaven just looking for a reason to erase my name from the Lamb’s book of Life, yet again.  That’s not to say that either of those men in my life weren’t good men or loving men.  They were.  They were examples of men doing the best they could with what they had, with the education they had been given, and the understanding of what God expected of them that they had received.

They fell short though, just as I fall short, of displaying the love of God in the world.  Today’s Gospel is from John and is one of the best known Gospel verses in the world.  John 3:16 has been quoted by people in every venue, and even used for a popular wrestler at one point.  The thing is this verse shows us the truth about two things.  The depth, breadth, width, and height of God’s love for us; and the sacrifice the Son made and what it truly meant.  As a father now myself, I understand even more the fear that my father and grandfather had about the things of this world.   The moment I saw my daughter born into this world I knew there was nothing I wouldn’t do for her, even to die if I had to in order to protect her.  I feel that way about all four of our girls.  This verse though says that God gave His Son for us, that we too might be saved.  To give the life of your child for those who do not appreciate you?  For those who do not appreciate the child either?  For those who won’t even accept the gift?

I’d be hard pressed to let my child even get her feelings hurt for someone else.  To choose for her to die that others might live?   I don’t know that I have that in me.   God did.   That’s the love of God for us.   A love so pure, so powerful, so complete… that it formed a third divine person.   The Holy Spirit is the living personification, the embodiment of the love of God sent into the world.  That’s because the mystery of God is so deep, so powerful, so complex and profound that God becomes family.   Father and Son love each other so much that the Holy Spirit proceeds forth from them, showering their love to the four corners of the universe.    The gift of the Paraclete is a gift of love!   That’s something we forget so often.

It also shows us how we should interact as a family.  The scriptures today remind us to meditate deeply on this mystery.  On the Father who is “merciful and gracious God, slow to anger and rich in kindness and fidelity.”   The Holy Spirit who unites us in peace, joy, and fellowship; guiding us to love one another as a family born out of the sacrifice of the Son.   The Son who is obedient to His Father, accepting even death, death on a cross.  With all of this mystery comes the simple truth that we Christians can count on… that it is in belief and obedience to the life and teachings of Christ that we can find our way to eternal life.  Not because we deserve it.  Not because we have learned to walk quietly to avoid the Father’s anger, but because we have a mediator, an intercessor who stands between us, who died in our place that we too might be a part of that eternal family.

Do you think about that when you think about the Holy Spirit?   The Holy Spirit is the love that flows between the Father and the Son.   Much like the love in our homes makes us family, that it reminds us that even when we aren’t getting along, that we are a unit.   That choice we make to support one another even when we don’t understand one another.   Something more than just a feeling, something more about action and submission, giving and taking.   That the perfected version of that love, the third person of the Holy Spirit, now chooses to reside in us as His Temple?   That love… that pure, unadulterated love… is in us and flows from us to the Father and back, making us a family of God himself?

There are no words to explain how powerful and immense a gift that is, one that was purchased with the blood of a child, a brother, a friend.   A gift that should overwhelm us with joy and gratitude, but is often left dusty on the shelf like the Scriptures themselves.  True love is right here.   It’s among us inspiring us, reminding us of His words, guiding our Church and if we let it, our families.  As I said above, I fail often.  Sometimes my dad comes out of my mouth and my children hear me roar, especially if I’m napping and they stampede through the roof of my room.  Then at other times, my grandfather comes out and I demand this or that be removed from the house.   Yet, God reminds me to love.   To choose the better part.  To be like the father of the prodigal son, ready to run out and embrace them with open arms before they ever get to where I want them to be.   Better yet, to walk with them toward the Father himself and ask His love to continue to flow in our lives, that both of us can experience a glimpse through the veil, past the cloud of unknowing, into the realm of God himself where words no longer have meaning and all that exists is love and mercy itself.

His servant and yours,
Brian Mullins.


"Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Lord, my rock, and my redeemer. - Psalm 19:14

Sunday, May 22, 2016

A Fountain of Hope

Today is the Solemnity of the Holy Trinity.   A feast day in which we celebrate the mystery of who God is.  God is one being.  That is something all of the different, major religions descended from Abraham, Isaac, and Jacob.  Christians though believe that though He is one being, one God, He is three co-eternal persons.  That is what we Catholics mean when we say it is a mystery.  It doesn't make sense to us as a 'person' to consider being also part of another being.  Yet, we are much the same aren't we?  My wife, my daughters, and I are all a family.  We are one unit, made up of separate people.   The trinity is more intimate than that.. but the Church has long held that the family, the domestic church, is the visible sign of the trinity and a witness to the faith we profess.

Jesus reminds us that the Holy Spirit will guide us to the truth and will proclaim to us all things that were belong to Him.  That's a beautiful promise that many of us have rejected or forgotten here two thousand years later.  When we look around we find not just one Christian family, but over forty thousand Christian denominations.  All of them claiming to be led by the Spirit, all of them claiming to know the truth, but all of them holding different beliefs.   Just the other day a friend was telling me that at a church they had attended the Pastor had said that all of the miracles in the bible were not real, they legends.   Then another Pastor at another church declared that Jesus did not actually die, but rather was in a state of deep sleep, a coma perhaps?  We see the results of this fracture, this drifting from the truth handed on by the Apostles and protected by the Church Father's, throughout all of our societies today.   From the people who protest military funerals and declare that God hates people who have same sex attraction, to those who say that everyone is saved and you can live whatever hedonistic lifestyle you want to live.

The Church has long taught that the fruit of the Spirit is a necessary sign of His presence in our Church.  In the Morning Prayer of the Divine Office this morning one of the intercessions proclaims: "Come, Holy Spirit, that we may show your fruit in our lives: charity, joy, peace, equanimity, kindness, generosity, long-suffering, patience, faithfulness, modesty, self-control, and chastity."   Isn't that a poignant reminder of what it means to be the body of Christ?   It means to be one, just as Jesus and the Father are one.  That's what we are to learn about the trinity.  That they aren't struggling for glory and honor, but sharing in it.   They aren't breaking ranks to form their own godhead, but rather are one God.

When I grew up as a Protestant, I began to realize that something was amiss.  As I shopped churches looking for the one that had the truth, I watched as people left one church to form another over some of the most interesting things.   At one point I watched as a church split because one preacher said it was OK to smoke and the other felt it was a sin.. so the congregation split too forming another church just down the road.  Everything else was the same... but that one thing.   Then I sat and listened to that man preach about the ills of tobacco smoke while he spit in a cup from his 'chaw.'   I journeyed from the Baptist faith that I had grown up around into the Pentecostal arena and listened to people shout out in tongues and fall out in the spirit.   I was even known to speak tongues and raise my hands while shouting Amen to the preachers message.   Then one day I sat down because I didn't feel God in it.   Someone turned around demanding to know what was wrong.. and I said nothing, and he declared I was no longer saved because I didn't speak tongues anymore.

"Now there are a variety of gifts, but the same Spirit, and a varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in everyone."    God decides where He goes and whom He saves.  I truly believe that.   I do not know who will be in Heaven with me, but I imagine that there are going to be some Catholics who are truly surprised when they come face to face with some Protestants who also will be in wonder.  Then there will be others whom we expected to be there and we will look down in sadness at their condition.  What I do know without a shadow of a doubt is that Jesus left us a Church to guide us.   That Church wrote the New Testament scriptures themselves.   Yes, God can go outside of the ordinary means of salvation to save anyone he chooses, but if you're standing in a desert with a water fountain next to you, do you take a drink?  Or stumble through the hot sands hoping to find a drop somewhere else?   The Church is that fountain... God has given Peter the keys to the vault of grace and mercy, and it's available to every person who seeks it in earnest.

It's time for us to stop trying to write our own Gospel and be united.  One faith, one baptism, one Church.  Jesus asked his Apostles to do just that, he prayed that they might become one, as He and the Father were one.   What is the bond that connects the Father and the Son?  It's the Holy Spirit. It's love.   Jesus then breathed on his Apostle's and sent them on a mission to evangelize the world.   In the words of Saint Athanasius written in the 6th century (which may seem harsh to some):

It will not be out of place to consider the ancient tradition, teaching and faith of the Catholic Church, which was revealed by the Lord, proclaimed by the apostles and guarded by the fathers. For upon this faith the Church is built, and if anyone were to lapse from it, he would no longer be a Christian either in fact or in name.

It's time to come home.

His servant and yours,
Brian

"He must increase, I must decrease."

Wednesday, January 6, 2016

Aliens!?

In tomorrow's first reading there is a challenging statement by the John the Evangelist: If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. This is the commandment we have from him: Whoever loves God must also love his brother.   Love is often a challenge isn't it? God has revealed to us in Jesus Christ that it is the very nature of God.  The Catechism of the Catholic church phrases it like this: God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.  (CCC 221)  Doesn't it make your heart sing to know that God has trusted you with a secret?  A secret that he expects you to share with others and not keep to yourself? 

That's the funny thing about love.  It's kind of like water that we try to hold on to with just our hand.  Sure we might get a puddle to stay for a while, but eventually it's going to drain out in the cracks.  The thing about this water though is the more of it we give away.. the more of it we find.  It's only when we give it away that it becomes love.  Love is never about self.  It's always about other.  That is the gift of the trinity, the beauty of it... the image of an eternal sharing of love... that was so great and vast that it poured out into the universe to create us.  It still calls to us with every breath saying, "I love you." 

The Word became flesh so to be our model of holiness (CCC 459). Jesus in the Gospel reading begins to read from a scroll a prophet from Isaiah.  In it he declares an outpouring of God's grace and mercy, he declares that the passage has been fulfilled right in front of them.  That God has given us what we need to receive forgiveness, liberty and justice.  All of it, right there in Christ himself.  He is the very model of the Beatitudes himself, and challenges that all of the Law and the Prophets hinges on just one thing: Love one another as I have loved you.  Jesus modelled love.  He loved so strongly, so fully.. that he went to his death for us. Love is not just a word.. it's an action.

That brings us to the question: who is our brother?  Let us take the example of Christ himself and ask, what do we know about who he loved?  "God so loved the world."  Just as in the parable of the Good Samaritan, our brother is not just the one we choose.  Jesus did not go to the cross for just the Catholic or the Jew, he did not go for just the sinner or the saint, he did not go for just the believer or the atheist... he went for all.  He gave himself up for every single person, and that my friends is the challenge.. that is our brother.

The citizen and the immigrant.  The refugee and the comfortable.  The ignorant and the knowledgable.  Yes, our challenge is to love everyone.  Pope Francis released a new video just recently that expresses it better than I ever could.




How about you?  ¡Creo en el amor, tambien!  I believe in love, as well.  Now comes the hard part.  Do you live that love?  John reminds us that For the love of God is this, that we keep his commandments.  That means following the rules.  Obeying them.  They are a guard rail.  Not a wall.  You can go outside of them if you want, but that means not only that you are putting yourself in danger.. but that you are saying "I don't love you God."  It means loving that person who really gets on your nerves.   That one who doesn't necessarily loving you back.   It means reaching out to the widow, the orphan, and the alien.  We often forget that one don't we?  The widow and the orphan people are quick to pipe up and help.  We start talking about the Alien, the refugee, the immigrant, the illegal. Oh that changes things doesn't it?   God declared that we should be kind to the alien.  We should be generous to them.  We should take care of them and help them as well.  They deserve dignity and justice just as much as you and I do.

We have work to do.  Every day at Mass we pray, "thy will be done, thy kingdom come."  That doesn't mean that we sit back on our hands and wait.  Love is an action.  It means giving up yourself.  It means sacrificing yourself.  For them.  For the other.  It's not about "doing something for myself because someone has to."  That's ego.  No, it's doing something for the other.. even if they don't appreciate it.  Even if they don't say thanks.  Even if they recognize it or realize you've even done it. 

We are the body of Christ.  This week find something to do for someone else.  Something that they don't know that you even did.  Send a letter.  A gift.  Bring up a trash can.  Shovel some snow.  Not to be noticed.  Feed someone. Make a difference.  Not to be seen.  Just out of pure love. Then we can truly say that our right hand, didn't know what our left was doing. 

His servant and yours,
Brian

"He must increase, I must decrease. "

Monday, November 30, 2015

The Rest is just Icing on the Cake

Back when my daughter was much younger she stayed at home with me during the day.  We would work on learning the things she needed to know for school.  My mother had bought us these wonderful little math and reading flash cards and we would use those.  We would also go over very simple things about God and the bible.   I was trying to prepare her for her life of learning, both in the secular world of public education and in the religious world of C.C.D.  There were times she'd get what I would say, and other times I wasn't sure she was learning, especially when it came to things like who God was, the Holy Spirit, Jesus, and the trinity.  How do you explain such difficult concepts to someone who is 4 years old?

I still did my best and we would talk plainly and simply about God.  As her math skills improved, her letter recognition and even simple reading began to flourish as well.  One day she was laying on the floor looking up through the skylight at the sky.  She sat scrunching up her face like she was trying to figure something out. 

"What are you thinking about?", I asked.

"Thinking about the Holy Ghost."

"ah, what about him?"

"That cloud looks like him."

"How so?"

"Well, it looks like Jesus, but he has on a costume like the Holy Spirit."

It's a simple analogy, and imperfect in many ways.  But she was getting it!  She knew that they were both God.. but they were different people, different looking, but the same substance.   I was so excited!  She was learning!  How beautiful that is for a parent to watch their child begin to wrestle with difficult, and even abstract concepts, and start to grasp them for the first time.

In the Gospel for tomorrow I feel that is why Jesus is rejoicing.  Seventy of his missionaries have just returned filled with excitement at the success of their mission.  "Lord, even the demons are subject to us in your name!"   How amazing that must be?  How powerful and exciting to see the Lord move through miracles that make his presence evident in the world.  Yet, Jesus reminds them that it isn't these loud showy things that they should be excited about, but their salvation.  How often is it that we want that though?  We want the flash.  We want the bang.   We want to see the mountains move.  We want the fourth of July.  Jesus wants to give us Easter though.  As Elijah found on the top of the mountain, God wasn't in the lightning.  He wasn't in the earth quake.  Not in the thunder or the flame.  He was in the stillness, in the quite whispering wind of the Spirit.

Notice that phrase at the start of the Gospel?  Jesus rejoiced in the Holy Spirit. That's what we should be asking to do as well.  That's the beauty of having the Holy Spirit in our lives.  We don't need the flashy.  We don't need the speaking in tongues, or the shouting Amen, though these things can be beautiful if done correctly.   We don't need the falling out in the spirit, or the miraculous healings, though those too are beautiful and wonderful.  Rather we rejoice in just being filled with God.  Just his presence in our hearts gives us joy.  All the rest is just icing on the cake. 

The disciples got to see something that the Prophets and Kings of old desired to see.  They got to see the Kingdom of God before them, the Messiah standing in their presence.  For centuries the people of God had been longing for this moment, to come face to face with God made man.  Many didn't see him.  Many ignored him, or thought him to not be doing the right things.  The simple, trusting disciples were the ones who saw all of this come to pass.  They got to see Christ.  They got to see God and live. 

What about you?  Jesus says to us today as well, "do not rejoice in these miracles; but rather rejoice that your names are written in Heaven."  Again, he says "I tell you that many prophets and kings desired to see what you see, and did not see it."  Do you realize how blessed you are?  You get to see the risen Lord in the Eucharist every day you choose to do so.  Do you rejoice?  Or do you desire rather the flashy, explosive things.   Pray to the Holy Spirit that you too will rejoice in Christ's presence in your life.  That you will be filled with joy, not seeking the explosive manifestations of the spirit that sparkle and shine in the sky like the fourth of July.. but rather Easter.  That transformation that brings you from death to life.  If the explosions come?  Then rejoice.  If not?  Rejoice. 

Everlasting life is a more astounding miracle than anything we might see here in this world.   Rejoice!

His servant and yours,
Brian

Wednesday, July 8, 2015

The Material World

There is this notion going around (and has been for many hundreds of years).  The church has been combating it from a very early time.  The Gnostics have long held (since the 1st and 2nd centuries) that all of creation was evil.  That notion is that the material world, that is all of creation, is 'bad' and the only good thing is the spiritual. What though would that notion say about Jesus Christ himself, who though fully God was also fully man?  Or about God himself who created matter?   This notion that our world is not worth the time we spend here and all that matters is Heaven to come has indeed infected the popular Christian music of our time.  A small example:

All I know is I'm not home yet
This is not where I belong
Take this world and give me Jesus
This is not where I belong

On one hand the lyrics are poignant and meaningful.  Being in Heaven with Christ is the goal of our existence.  The danger comes though when we spend all of our time thinking of things to come, without trying to see the beauty and gift of what Jesus has already given us.   It's kind of like getting a shirt that you kind of wanted for Christmas.  Then every time someone asks you about the shirt you're wearing, you start instead talking about the one you are going to get later.. the good one.. the one you got on is just a necessary thing to get you through.

We often forget the simple truth that when God looked back on creation, he said it was very good.  Not just mankind, but all of it.. the trees, the earth, the animals, the plants, in the water and on the earth.

And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.  Genesis 1:31 RSV-CE 

I think that is why this new encyclical, Laudato Si' is so pertinent and necessary for our times.  We have wrongly treated the word dominion as a right to complete domination.   As if we have the right to rape, pillage and destroy what God created and deemed very good simply because we are in charge of it.  How much like the renters of the vineyard we seem to have become who started treating it like it was their own.

“Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him.”

When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet."

Matthew 21:33-41

How very fickle we humans are indeed.  We did the very thing Jesus speaks about.  God created for us a vineyard, filled with so many beautiful and wonderful things.  He gave it to us to take care of and instead of enhancing it's beauty and productivity, we often just destroy parts of it in search of greed and wealth.  Then the son himself came, and we did just like Jesus spoke of... we killed him and claimed the world as our own.  Yes, we have much to learn.  I am thankful for God's mercy because we as a species definitely do not deserve it.  May God forgive us for all we have done, and may the Pope's encyclical reach all to all people of the world and remind them that we have a duty to creation and we need to start living it.