Showing posts with label apostolic. Show all posts
Showing posts with label apostolic. Show all posts

Sunday, May 22, 2016

A Fountain of Hope

Today is the Solemnity of the Holy Trinity.   A feast day in which we celebrate the mystery of who God is.  God is one being.  That is something all of the different, major religions descended from Abraham, Isaac, and Jacob.  Christians though believe that though He is one being, one God, He is three co-eternal persons.  That is what we Catholics mean when we say it is a mystery.  It doesn't make sense to us as a 'person' to consider being also part of another being.  Yet, we are much the same aren't we?  My wife, my daughters, and I are all a family.  We are one unit, made up of separate people.   The trinity is more intimate than that.. but the Church has long held that the family, the domestic church, is the visible sign of the trinity and a witness to the faith we profess.

Jesus reminds us that the Holy Spirit will guide us to the truth and will proclaim to us all things that were belong to Him.  That's a beautiful promise that many of us have rejected or forgotten here two thousand years later.  When we look around we find not just one Christian family, but over forty thousand Christian denominations.  All of them claiming to be led by the Spirit, all of them claiming to know the truth, but all of them holding different beliefs.   Just the other day a friend was telling me that at a church they had attended the Pastor had said that all of the miracles in the bible were not real, they legends.   Then another Pastor at another church declared that Jesus did not actually die, but rather was in a state of deep sleep, a coma perhaps?  We see the results of this fracture, this drifting from the truth handed on by the Apostles and protected by the Church Father's, throughout all of our societies today.   From the people who protest military funerals and declare that God hates people who have same sex attraction, to those who say that everyone is saved and you can live whatever hedonistic lifestyle you want to live.

The Church has long taught that the fruit of the Spirit is a necessary sign of His presence in our Church.  In the Morning Prayer of the Divine Office this morning one of the intercessions proclaims: "Come, Holy Spirit, that we may show your fruit in our lives: charity, joy, peace, equanimity, kindness, generosity, long-suffering, patience, faithfulness, modesty, self-control, and chastity."   Isn't that a poignant reminder of what it means to be the body of Christ?   It means to be one, just as Jesus and the Father are one.  That's what we are to learn about the trinity.  That they aren't struggling for glory and honor, but sharing in it.   They aren't breaking ranks to form their own godhead, but rather are one God.

When I grew up as a Protestant, I began to realize that something was amiss.  As I shopped churches looking for the one that had the truth, I watched as people left one church to form another over some of the most interesting things.   At one point I watched as a church split because one preacher said it was OK to smoke and the other felt it was a sin.. so the congregation split too forming another church just down the road.  Everything else was the same... but that one thing.   Then I sat and listened to that man preach about the ills of tobacco smoke while he spit in a cup from his 'chaw.'   I journeyed from the Baptist faith that I had grown up around into the Pentecostal arena and listened to people shout out in tongues and fall out in the spirit.   I was even known to speak tongues and raise my hands while shouting Amen to the preachers message.   Then one day I sat down because I didn't feel God in it.   Someone turned around demanding to know what was wrong.. and I said nothing, and he declared I was no longer saved because I didn't speak tongues anymore.

"Now there are a variety of gifts, but the same Spirit, and a varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in everyone."    God decides where He goes and whom He saves.  I truly believe that.   I do not know who will be in Heaven with me, but I imagine that there are going to be some Catholics who are truly surprised when they come face to face with some Protestants who also will be in wonder.  Then there will be others whom we expected to be there and we will look down in sadness at their condition.  What I do know without a shadow of a doubt is that Jesus left us a Church to guide us.   That Church wrote the New Testament scriptures themselves.   Yes, God can go outside of the ordinary means of salvation to save anyone he chooses, but if you're standing in a desert with a water fountain next to you, do you take a drink?  Or stumble through the hot sands hoping to find a drop somewhere else?   The Church is that fountain... God has given Peter the keys to the vault of grace and mercy, and it's available to every person who seeks it in earnest.

It's time for us to stop trying to write our own Gospel and be united.  One faith, one baptism, one Church.  Jesus asked his Apostles to do just that, he prayed that they might become one, as He and the Father were one.   What is the bond that connects the Father and the Son?  It's the Holy Spirit. It's love.   Jesus then breathed on his Apostle's and sent them on a mission to evangelize the world.   In the words of Saint Athanasius written in the 6th century (which may seem harsh to some):

It will not be out of place to consider the ancient tradition, teaching and faith of the Catholic Church, which was revealed by the Lord, proclaimed by the apostles and guarded by the fathers. For upon this faith the Church is built, and if anyone were to lapse from it, he would no longer be a Christian either in fact or in name.

It's time to come home.

His servant and yours,
Brian

"He must increase, I must decrease."

Wednesday, December 9, 2015

Mañanitas, Music, Food, Fellowship.

Saturday morning at 5:00 A.M. our community will be gathering in the Sanctuary of our Church to celebrate our salvation and the conversion of the indigenous people of Mexico.   This celebration is called Mañanitas.  It begins with singing.  I remember last year when I attended with my wife that the music filled the room with vibrant voices trilling out the Spanish language like song birds lifting their song with the angels in worship of God.  The pews themselves rumbled softly and the paper in my hand resonated in time to the music.  The unfamiliar sounds of instruments I had not seen used before brought my mind to attention.  One sounded like the gentle murmuring of a stream in a forest on a spring day.  Another like bells and chimes.  All gathered together into a sound that was both sublime and human, much like our Church.

I followed along as best I could.  I am far from fluent in Spanish but I enjoy being there, being with my brother's and sisters as we worship God together.  That's the beauty of the Catholic church.  It's universal.  That's what Catholic means.  It's not an English church.  It's not a Spanish church.  It's not a Chinese church.  It's not a Russian church.  It's a church that extends beyond the lines of any country, any language, any culture.  Men of every tongue and every nation gathered together throughout the world in a singular form of worship to praise our Lord and Savior, Jesus Christ, for what he has done for us. 

No matter where I go, no matter what language they speak or what cultural differences I find, if I step into a Catholic church for Mass I will find familiarity.  I will find people who are worshiping God with me.   They hear the same readings.  They hear the same words from the altar.  They celebrate the same God, the same way, under the same Church established by the authority of the Apostles themselves, build on the bedrock of Christ himself.

Too many see our parishes as separate.   They see it as the Anglo community and the Hispanic community.   They see things like Mañanitas  as something the Spanish community does.. but it's not.  It's something our community does in Spanish.  They are us.  We are them. One.  We are One, Holy, Catholic, and Apostolic.  We are not several different churches in one building worshipping in different languages.  We are one community with many different people, in different countries, in different cultures all drawn together in One, in the unity of the Holy Spirit.  The Body of Christ.

So consider going with us at 5:00 Saturday morning to Mañanitas  at Saint Catherine of Genoa.  If you don't speak the language that's fine! Listen to the music, open your heart to God in prayer, follow along if they have hand outs, and if they don't?  Lift your heart to God and honor Mary, Our Lady of Gudalupe, for her infinite yes to God's will.  Come be a part of the community.  It's time to stop letting society, political affiliation, national borders, social stature, or any other label prevent us from being one.

Tuesday, October 27, 2015

Feast of Saint's Simon and Jude


What does it mean to be chosen by God?  Tomorrow we celebrate the feast of two people who not only where chosen by Christ but also suffered martyrdom for their faith.  What can we learn from these readings?  How do they apply to us as Catholics today, 2000 years after they were recorded?

While looking at the first reading I wanted to ask myself, how does that apply to me?  The reading talks about the Apostles being the foundation of our faith.  That the church Jesus left us with was built on them as the base.  That's an important thing to us as Catholics.  We are an apostolic faith.  That is we believe in the teachings of the Apostles, as handed down through their successors, and recorded in the Scriptures.  So we hold to those teachings, we trust in them and we try to live as the Apostles did.  We listen to their testimony about who Jesus is and what that revelation means to us as humans.   We learn from them more about our relationship in this covenant of love that unites us with God as his people.

There is an important thing though to notice in that reading.  The Apostles are indeed the base, the foundation of our faith.. but Jesus is the Capstone.  It is Jesus himself that holds us together in our faith.  Without a capstone an arch, a building, a pyramid.. they all fall.    The capstone holds all the weight. It is the 'key' to the entire structure.  That shows us a very important thing.  We are not a people of the book, we are a people of God.  The book is part of the foundation, it was given to us by the Church, by the apostles.. but the key, the key to the Church, to understanding the book, to our faith in it's entirety is a person.   The person of Christ.  It is through him, through his support, through his guidance and his spirit that we are lead to not only understand our faith (and our book) but also to be able to follow it.  When we try to do things on our own, our flesh gets in the way.  That is why we keep falling into the same sin over and over.  We don't turn it over to God and let him take it away, we try to fight it on our own.  "I got this" we say.  It's only when we humble ourselves, humble our own egos, that we begin to say "I don't have this Lord. I am struggling.  I need you to help me."  We have to make him the Capstone of our lives, so that he holds us together.  Without him, we ourselves fall apart.

Just as the Gospel reading reminds us that Jesus personally called each and every one of his 12 Apostles, even Judas who would betray Him, he also calls each of us into a relationship.  He wants us to step out of our world, out of our comfort, and to build a temple for Him.  A temple of living stones,  all support and held together by Jesus Christ himself.  He has been calling us since the moment of our birth, are we ready to listen?  Are we ready to turn it all over to him? Or will we just sit where we are, afraid to respond?  It's ok.  You don't even have to move.  All you have to do is make Him the Capstone, and he will lead you out. 

The LORD will fight for you; you have only to keep still. - Exodus 14:14 NAB

"Be still and know that I am God," the Psalmist reminds us.    Elijah stayed still in the cave.  He listened for God and found him in the silence.  God has been reminding me over and over to be still, to listen for Him, and then do what He guides me to do.  So my challenge to you today, is to get in some quite time.. some 'still' time with God.  Find a quiet place, away from the sounds and influences of the world, and spend some time just listening for God's voice.   Find an adoration chapel, a Sanctuary to sit in with the reposed Christ, or even just a quiet corner in your home and say "Speak Lord, your servant is listening."  Then be Still.   Listen for His call.  Realize he has already called out to you, he has already chosen you, he is just waiting for you to realize how much you mean to him.

In Christ, His Servant and Yours,
Brian


Thursday, July 9, 2015

The Problem With Sin

We hear it constantly.  People quote to us "judge not lest you be judged."   Their intention is that we should not judge anyone else's sin but rather let them live however they want, and they'll take it up with God later.  There are two flaws with this logic.  First and foremost, they stop quoting that passage where it is convenient.

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Matthew 7:1-5

Notice that it begins with admonishing people not to look at anyone else's sins when they are living in sin themselves.  Someone who is looking at pornography at night in his room alone should not be judging someone who they find out has been drunk the next day.  It also reminds us to judge with mercy, and kindness.   The 'measure we give will be the measure we get.'  If we judge harshly?  So will we be judged.  If we judge with great mercy and understanding?  So will we be judged.  That's an important note....

But the most important thing is that at the end of this verse Jesus tells us "then you will see clearly to take the speck out of your brother's eye."  What does that say?  It says that judging is something we must indeed do.  But as John reminds us, we are not to judge by appearance, but with righteous judgement.  Why?  Why would Jesus instruct us to judge others?  Isn't sin just a personal thing?  Isn't it between me and God alone?  After all David said "against you alone have I sinned."  

The thing to realize though is that we are Christians, and as such we have a theology of the Body of Christ.   We are one body.  Once we are baptized into Christ we are one living organism, one creation.   We are the Church.  St. Paul says it wonderfully when he compares us to body parts and
reflects that just because one body part says to the other "I don't have need of you" it doesn't remove the reality that it's still part of the body.

Think of sin as a cancer.  Cancers always start with one cell type.  They originate somewhere.  The lungs for instance.  Lung cancer is a horrible condition.  It tears the lungs apart first.   Yeah, if you are the lungs and I am the heart.. why do I care?  It's your cancer.  The problem with a cancer is it spreads.   It doesn't just remain in one spot.. but eventually if untreated, begins to eat away at the entire body.  In the south there is a saying for someone dying of cancer, "She's plumb eat up with it." It may have began with only one organ, one spot.. one member of the body.. but it hurts the entirety of it.  Eventually causing other parts of the body to be cancer riddled too until it tries to kill the body.

The second is that sin is never a private matter.  We may hide it.  We may do it behind closed doors.  We may only do it when no one else is around.   It still affects our lives.  It still changes us, and spreads.  Look at our society itself.  2000 years ago it was unheard of to be an adulterer.  Now we have entire reality shows dedicated to watching men and women cheat on each other.  The more sin we accept, the more it spreads, the more it draws society (and its members) toward death.  That's why Saint James tells us "confess your sins one to another."   I believe sincerely that is also why Jesus gave his apostles the power and authority to forgive sins.  Today we have confession, where that same authority is being used freely to forgive us when we fail; with the condition that we are trying to do better.  Lord, I believe.  Help my unbelief.

Wednesday, May 6, 2015

what do authority and botany have to do with each other?

This is my reflection from this morning about today's readings.  I was studying them for a few hours this morning in preparation for the communion service.  Father Don has told us several times that often, not always, but often the 1st Reading and the Gospel have a common theme.  As I read the readings for today I did some Lectio Divina.  I prayed, and I read again. I prayed, and I read again.  The first reading seemed to be about the authority being established in the early church, and the second about life in Christ (or more general, plant biology.)

So what did they have in common?  A lot.  I remember growing up in Virginia we had a lot of different vines.    Grape vines.   Poison oak.   Kudzu.  Many of these vines would creep right up the side of a building, and if you didn't do something about it... it would eventually work it's way into the cracks and break apart the siding.  How do you get rid of them?  Well some could say pull them off the wall a branch at a time.  That eventually works, but wow it's a lot of effort.   No, the best way to get rid of one of these pesky vines is to cut it off at the roots.   Find the vine, and you find the life support of the branches.  Without its connection to the root the plant doesn't get nourishment, the branches die off, and eventually you can pull them right off the side of the building with no damage to the building.  Then just like in the Gospel, you burn them or destroy them in some way.  (Don't go burning Poison Oak, that'll do a number on your lungs!)

So what does that have in common with the first reading?  Well we see in the first reading that there is an argument going on in the early church.  Some think we should be doing this, others think we should not.   So where do we go to solve that?  You see the disciples do not go to the temple, or the pharisees or even the scribes.   That is where you would think a devout Jew would go.. but this is the New Testament, the church.  Where do they go?  They go to the apostles..   “The Apostles and the presbyters met together to see about this matter.”   You see the first Christians had an apostolic view of the church, and the way to Jesus was through the church.  They didn't seek a decision from other experts, or from other congregations.. they went to the one and only church of Christ.  The apostles were the branches, and they were spreading the fruit of the labor.

That's what we are doing today gathered together at this communion service.  We are here to renew our connection with the vine.   Just like those pesky vines in Virginia, if we get cut off from the vine... we will wither and die spiritually.   Only by being filled with the grace of God, by being connected to the branches, can we hope to bear much fruit.  Through the Sacraments of the Catholic Church we receive Jesus himself, grace and mercy to go out into the world and bear fruit.   We together are more plentiful.  One branch alone can bear a lot of fruit, sure.   But together, the many, many branches that make up the body of Christ.. now when all of us support and help one another to bear fruit.. now there is a harvest worth talking about!