Showing posts with label week. Show all posts
Showing posts with label week. Show all posts

Monday, November 16, 2015

Taking a Stand


Tomorrow's readings are quite interesting.  The reading from the book of Maccabees shows us the story of an elderly man who is being forced to go against his religion.  During this time Antiochus Epiphanes was persecuting the Jews and trying to force them to join a state sanctioned religion.  Antiochus wanted to unite his kingdom by creating a common religion, getting rid of anything foreign or different.  Eleazar was a Jew, and they were forcing him to eat pork.  This was abhorrent to him.  He spit it out and was condemned to death for doing so.  His friends tried to convince him that he should hide some kosher meat in his pocket and when they wanted to see him eat the pork, slip some of the kosher stuff in and pretend.

Eleazer realized that by doing something like that, those who saw him might think he actually ate the pork.  He did not want to become a stumbling block to others causing them to fall as well, so he refused.  Then his friends turned angry.  They not only felt he was crazy for dying for his faith, but they probably felt inside the conviction that they had failed to do the same.  We often see that with many things in life.  One of the sayings in Wisdom we studied the other day is that a good man is often seen as obnoxious to those around him.  Just his presence can cause those who are living wrong to feel convicted.

Have you seen that before?  You are standing talking to someone who knows you are religious and they drop the F-bomb, and then they apologize to you for doing it in front of you?  Or they send you an email, an email they'd have no problem to send that email to anyone else, then you get another email blushingly declaring their sorrow for having offended you.  People see those who are doing what they believe to be right, and they begin to feel convicted, even if you never say a word. 

I think that is part of the message we see in the Gospel reading too.  Zaccheus has just done something most others aren't willing to do.  He took a stand, literally up in a tree!  He went up to where he needed to be to encounter Christ.  In the process Christ comes to his house and declares that Zaccheus has received salvation this day!  Before he hears this though, Zaccheus does something that shows he has had a change of heart.   He declares “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 

Many people later condemned Jesus for this sort of behavior.  For going into the homes of tax collectors and sinners.   I think for some of them they probably were a bit jealous too.  Not just of Jesus going to those homes instead of to theirs... but also of Zaccheus who did what they should have been doing.  I think that his actions caused conviction in their hearts.  Here was the 'other'.  Their they.  The sinner.  They were supposed to be holy.  Yet, they held on to their money with a tight fist.  Here was the one who they wanted to condemn and convict.. and he was giving up half of everything he owned!  How that must have stung their hearts? 

It struck me too that tomorrow is the feast day of Saint Elizabeth of Hungary.  Here is another person who took a stand.  She took her wealth and used it to help others.  Much like Zaccheus she had an open hand, often to the chagrin of those around her, giving away food and money.  When her husband died she renounced the world and went into serving Jesus full time. 

What can we learn from these two men and one holy woman?  I think we can learn a very important lesson.  First that we must take a stand, and second that sometimes the stand is not where we expect it to be.   All of Eleazer's friends expected him to take the easy way out.  They were willing to help him fool others so that his conscious was still clear, but that he would not have to die.  He took a stand.  He died for his faith, for his God.  Society expected one thing, he went with God instead.

Zaccheus was a tax collector.  He had money, wealth, comfort.   Everyone who was like him probably expected him to just stay wealthy, they thought him crazy for giving it all up.  Those who were 'religious' saw him as the sinner.  The last thing they expected from a man like him, the chief of the tax collectors, was conversion and generosity.  He took a stand. Society expected one thing, he went with God instead.

Saint Elizabeth was a princess, rich and wealthy.  She was queen by the age of 14.  Everyone would have expected her to have others do her bidding.  Even in her generosity, they might have expected her to hand the money out or to send a servant to deliver it.  Instead we hear legends of her running out of the palace towards the commons with her apron full of loaves of bread!  Society expected one thing, she went with God instead.

We have a unique opportunity today.  With everything going on in the world, from France to Africa, we see people in need.  There is a great level of fear towards those refugees.  Some of them could very well be plants, people who wish harm to others.  Others though are just mothers, fathers, daughters, sons.  People in need.  Starving and simply trying to get away from persecution.  Society wants us to turn our backs on all of them.  They want us to simply desire our comfort, stay where we are, and protect ourselves.  Part of me wants to fear too.   Part of me wants to say, you know?  I want to protect my family, my country, my friends.  I do.  At the same time, there are other people out there who need food. Who need shelter.  Who need love.   Society wants us to do one thing.. but what does God want us to do? 

I don't have an answer for you.. but I do know this.  Sometimes, like Zaccheus, we need to get a change of perspective.  If we truly want to see Jesus, we need to climb a tree.  We need to change our vantage point because down here on earth, we simply cannot see him for all the other things in our way.  We need to spend time opening our hearts to Jesus.  During this time of thanksgiving, as we approach a holiday in which we are to give thanks for all that we have... recall that the very word Eucharist means 'thanksgiving.'  Spend more time in prayer, receive the sacraments as frequently as possible, and seek out some time alone with Christ in adoration.  Ask him to come to your house today, and try to see this situation from a different view point.  We have so much to give thanks for... how would we feel if our world was taken out from under our feet?  If our children were starving?  If we feared for our lives and all of the countries that might offer us a glimmer of hope had closed their borders, leaving us with no where to turn? 

His servant and yours,
In Christ,
Brian

Saturday, October 10, 2015

28th Sunday in Ordinary Time: Wisdom From on High

Today was one of those amazing days where I got the honor of sitting in a group of men who are
offering their lives in hopes of eventually being configured to Christ to the servant in Holy Orders.  It struck me as I began to read the readings for tomorrow of how apropos they were after the experiences we shared today in that room.  The first reading from the book of Wisdom is just so powerful and reminds me of one of the very great philosophical reminders that Father Peck talked to us about today.

I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.
I preferred her to scepter and throne,
and deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Yet all good things together came to me in her company,
and countless riches at her hands.

Wisdom 7:7-11 NAB

How truthful is that?  I think we often don't understand the power that God has given us in the gift of reason and logic.   We take it for granted.   Do we hold it up as something precious?  Something so wonderful that it makes gold seem like sand?  That something quite rare is really just as common as the sand by the sea?   Do we long for wisdom more than our own health or beauty?   Today's society would teach us otherwise.  To choose to have wisdom over even light?   Are you so enthralled by the beauty of God's gift to us of prudence that you would give up your sight itself to be perfected in it's execution?

There is an allegory from Plato that Father Peck mentioned in his lecture that really puts things in perspective.  The Cave, in which people are chained to the wall unable to see anything or anyone, except for that which is right in front of their face.  They cannot see behind them or around them, but only the shadows cast by a fire and by objects held by people unseen.  That these people are unaware of the world outside because all they know is the shadows on the cave wall. Here we have these people in bondage, but are they aware of it?  Do they realize how much they need?  How much they haven't seen?

In freedom they find themselves open to a world of sight and sound that is so much more full of depth than anything they had thus experienced.  They feel sorry for those still trapped in the cave, and do everything they can to bring them out of the bondage.. out of the flat, one experiential existence.  Isn't that what wisdom is indeed?  Philosophy? Theology?  Opening our minds to a reality so far beyond what we first perceived with our limited senses?  Bringing us to understand something so much deeper than just the visible, but helping us to grapple and wrestle with the invisible?  In Wisdom we find hope, we find a world beyond just the shadows cast on the wall in our self imposed caves, but rather we open our minds to contemplate and experience things beyond ourselves. 

How does that apply to the gospel?  The church in her infinite wisdom and effort has attempted to tie the gospel and the first reading together thematically.  What do I see there?  In this parable Jesus talks of a young, rich man who wants to know what he must do to get to heaven.  The rich man says he has followed the commandments, and wants to know what more he must do?  Jesus tells him to sell all that he has and give it to the poor, then come and follow him.  The Scriptures then tell us that the "young man went away sad, for he had many possessions."   Then Jesus speaks of a camel passing through the eye of a needle.  We could really go deep into that imagery and what it might mean or what the words might mean, but suffice it to say that many times I have a hard time just threading a needle with regular thread... imagine doing it with anything larger? 

How does that mesh with the first reading?  Wisdom.   That is what Jesus was encouraging this young man to do, to increase his Wisdom.  You see the young man was trapped in his cave, in his own prison of viewing the world.  He was attached to the material wealth he had, enough that the thought of losing it made him sad.   Jesus was not condemning having possessions, nor even having wealth; but rather being attached to those things.   We was asking him to see the world of detachment, a world in which we are free of desire.   A world in which we are free of suffering, because we do not desire health, wealth, comfort, etc over God... but rather what consumes us most is God.  That is true Wisdom.  That is what Jesus offered to this young man.  He saw him shackled, looking at the wall of the cave, unable to see more than the shadows that Satan and the world offered him.   Jesus tried to free him and bring him outside the cave to see the real world, so full of color and sensation, something beyond what the rich mans mind was able to see.   Instead of coming outside, the young man simply sat in the cave looking at the wall. 

So what about us?   Are we ready to step outside the cave?   Are we ready to follow Christ with a growing detachment to worldly things and a thirst so enormous for God's presence in our lives that we would give up everything else for it?  That anything else, even the most precious gems and metals would seem like filth and refuge to us?  Thomas Aquinas said nearing the end of his life, ""The end of my labors has come. All that I have written appears to be as so much straw after the things that have been revealed to me."   Are we there?   Are we at least working to be there?

Lord I believe,
Help my unbelief.

In Christ,
Brian