But you don't count......

The other day I was having a conversation with someone about being Holy.   My friend Jamie loaned me a book about this topic (How to Be Holy: First Steps to Becoming a Saint, Peter Kreeft) and it has been heavily on my mind.  While we were talking a few other people joined in.   We were talking about struggling with sin.  At one point someone turned to me and said, "Yeah but you don't count."   As if being in formation for the Diaconate or being a very active Catholic in my religion made my struggles with sin and temptation less of an issue.   I think we have that image of Christ sometimes.  As if He was made in a way that made it easier for Him to be perfect, easier for Him to be Holy.

Ezekiel in his prophetic utterance this morning gave the people of Israel a glimpse of two futures.  One in which the city itself would fall into exile with the royal prince being cast out, and another in which the royal Son would be given the same treatment.   Jesus picked up his baggage and carried it out of the city.   Up onto a hill where the darkness settled in.  Some would dismiss this as a solar eclipse, mere coincidence.  I would chalk it up to creation itself mourning that which we did not see.  Like the prince of Jerusalem, Jesus was veiled to His people.  They could not see Him for their own sin, their own failures.   In a way, they said to Him as well, "You don't count."  

In Jesus parable again I see that theme.   The first servant goes to the judge and He offers him mercy.   The servant goes out into the world, a man who should be filled with joy at his fortune.   Instead, his greed kicks back in.   He wants to get back to where he was before.   Instead of sharing the mercy he has received, he finds someone who owes him money and begins to choke him.  He has him thrown into prison in anger.  When word got out the Master was furious and demanded an account of him.   It was as if the servant was saying "I am important enough for grace" but my fellow servant, well they don't count.  Them.  The other.  They... those guys over there... they don't count.

We as Christians are challenged to be Holy.  Not just me, not just the priests and religious, not just the holy rollers or bible thumpers... every single one of us is called to be a Saint.   To be like Jesus, to follow in His footsteps.   His footsteps are the way of the Cross.   That means shouldering our own crosses and marching out to our own deaths.   Now most of us aren't going to be martyrs.   Many of us are going to die in our sleep, in some way that isn't glamorous or extraordinary.   That doesn't mean "you don't count."   It means that God is asking us to die spiritually.. to our egos... to ourselves... to live our lives in a way that says to every single person we encounter "You matter."   To everyone of them, regardless of their station, religion, legal status, political party, sexual orientation, lifestyle, or what have you.   To say to them "As God has shown me mercy, so I show it to you."  Are you offering His love to others?  Or simply holding inside?

You count.  You matter.  You are Holy and loved by God.   Stop letting the enemy convince you otherwise.

His servant and yours,
Brian

"He must increase, I must decrease."

A reflection on the readings for daily Mass on Thursday of the Nineteenth Week in Ordinary Time, August 11, 2016.    Ezekiel 12:1-12; Psalm 78; The Holy Gospel according to Matthew 18:21-19:1

Called to Freedom.. but at what cost?

A Reflection on the Readings for Sunday, June 26, 2016.

1 Kings 19:16b, 19-21
Psalm 16
Galatians 5:1, 13-18
The Holy Gospel According to Luke 9:51-62

Elijah is sent in the first reading to conscript Elisha into service.  Elisha is apparently not just a poor farmer, but rather from a very wealthy family.   The scriptures record that he had twelve oxen in the field working and he walked behind the last one.  A wealthy family could have one or two oxen, but twelve?  That requires some resources.  Here Elijah  is walking up and asking Elisha to leave the wealth and comfort of his family behind, and follow him in serving God.  Elisha asks for a moment of reprieve to go back to his family and then proceeds to destroy everything he has.   In destroying his equipment and oxen he has secured his commitment to Elijah, he has no reason to turn back now.  

The gospel reading reminds us of this incident as Jesus goes on to talk about the cost of discipleship.   He doesn't paint a picture of ease or comfort.   Many today will tell you that the blessings of God = wealth and comfort.  Jesus often paints a grimmer picture.  He paints the cost of Christianity as taking up a cross, following him, having no place to rest your head, and no time left to make a commitment.   Whereas when Elisha asks for time to go back to his family, Elijah says sure, go ahead.  When one follower asks this of Jesus, Jesus tells him anyone who looks back is not worthy of the kingdom of Heaven.

What's going on here?   Jesus is reminding us that one greater is here, and that the Kingdom is already at hand.   It's not something we have time to wait for anymore.   There is no more urgent time than the present.  While Elijah and Elisha had important things to do, the work of Christ is far more important.   There are souls at stake!  We are called to duty, not in the future, not tomorrow, but right now!  The present.  We must look to the past to keep from making mistakes, we must keep our mind examining the future to see possibilities, but we must live in the present.

The reading from St. Paul reminds us of another truth, that we are called to a freedom, a freedom from sin.  That freedom does not release us from our urgent duty but rather makes it even more important!  This freedom is not a freedom that allows you to choose to do bad things, to simply go on with your life and do whatever feels good and right.   Some will tell you that the freedom of a Christian makes it ok to live your life however you want, as long as you keep saying you belief and trust in Christ.  Trust in Christ is paramount for sure!  But even Saint Paul reminds us that our freedom means being called to love.. called to serve one another, to love another, and to avoid the unclean desires of our flesh.

Pope Francis reminds us today that we, the Church, have a lot of work to do.  We've made a lot of mistakes in the past.  We have persecuted minorities, pushed people the margins, and avoided even entering the homes of those who we felt were 'too sinful.'   This was not the way of Jesus.   He reminds us that Jesus calls us to act now, to go into the field as it were and begin to plow.   We don't have time to look back and desire those things we've left behind.. we like Elisha must burn the oxen and give away the pleasure of it, the thing we desire.   To destroy those instruments that are behind us that want to pull us back in to those habits and sinful desires we once were a part of.  To cut off even those relationships that draw us in, and then?  To serve.  To serve in love.  To serve the marginalized, those on the outskirts of the church, to reach out to those we have pushed away and remind them that we love them.   We still don't condone sin.. but all of us are sinners.    What we are offering is truth... we are offering a relationship with Christ, one in which every person is welcome.. but one which will transform them as well.. one which will call them to leave behind that which is sinful, and to draw closer to the true light of the world, Jesus Christ.

So what about it Christian?  Are you all in?  Or are you holding back anything that will keep you from serving God right here and right now?   The Kingdom of God is not just at the end of time, though it's fulfillment is indeed there.  It is also here and now.. it stood right before men in the incarnation of Christ and offers himself, right here and now in the Sacraments.   Are you ready to receive Him? Or are you looking back?

His servant and yours,
Brian

"He must increase, I must decrease."

How much is a pearl worth anyway?

A Reflection on the readings for Tuesday of the Twelfth Week in Ordinary Time (June 21, 2016)

2Kings 19:9b-11, 14-21, 31-35a, 36
Psalm 48
Holy Gospel According to Matthew 7:6, 12-14


When I was fourteen years old my grandfather gave me my first bible.  Not that we didn't already have bibles in our home, but this one was 'mine.'   I began to study it and go to bible studies on Wednesday nights.  A friend of mine invited me to a 'lock in' service at a Christian school in Wise, Virginia.   My mom and dad said I could go and I was excited.   Not just because I had a thirst for all things to do with God, but because here I was going to spend an entire night locked in a gym with kids my own age.  I did not realize that it was going to be a night that changed my life forever.

Halfway through the night they had an altar call.  I had no intention of going up but I found myself led to the steps.   I knelt down at the base of the platform and began to cry and gave my life to Christ to serve Him with all that I was.  I am still learning what that means, and I've made mistakes on the way, but I have never lost that passion that I felt that night, that yearning to be one with God.   I spent many years arguing, fighting, defending the faith in anyway I could.   I felt I had to make people believe, time was short and they just didn't see.   So I wanted to grab their heads, turn their eyes to Christ and demand that they open them and realize the beauty of what I had found.  It wasn't until many years of this struggle of trying to proselytize that I even began to realize there was a difference in what I was doing, and what I was called to do.   Evangelization.  An offer, not a threat.   An invitation given in peace and love, not forced in fear and hate.

The first reading reminds us of how the world behaves towards our God, our faith.  Hezekiah has just received a letter from an opposing King.  The letter mocks and taunts the God of Abraham, Issac, and Jacob.   What does Hezekiah do?  He doesn't try to force Sennacherib to see the light, he doesn't even try to speak to him, but rather he goes to his knees in prayer and asks God to deal with it.  Why?  Because Sennacherib isn't going to listen.   He doesn't care what Hezekiah has to say.   All the fighting, arguing, and shouting in the world will never bring about conversion.   That's because it isn't our job to convert, it is not our job to convict either.   It's only our job to offer to those who are open to listening.

God reminds Hezekiah that He is the one in control.   He will protect His children and not a single one will be lost.   Then through a miracle in the night the army of Sennacherib suffers a massive loss and retreats to where they came from, without ever a blow from mortal hands.  He promises this in the name of David his servant, for He has promised that the Kingdom and throne of David will last for eternity.   That's the promise that we true, the Church, trust in.  Jesus is the fulfillment of that, the eternal and everlasting King from the line of David that will sit on the throne of judgement for all of eternity.

CCC 303 The witness of Scripture is unanimous that the solicitude of divine providence is concrete and immediate; God cares for all, from the least things to the great events of the world and its history. The sacred books powerfully affirm God's absolute sovereignty over the course of events: "Our God is in the heavens; he does whatever he pleases." And so it is with Christ, "who opens and no one shall shut, who shuts and no one opens". As the book of Proverbs states: "Many are the plans in the mind of a man, but it is the purpose of the LORD that will be established."

Jesus reminds us that He is the one in charge.   This is not our fight to win, not our argument to battle.  Rather, we are to be fruitful and loving.  We are to offer relationship with God to those who seek it, and to those who don't?  Peace and service. Oh how often we fail at this.   Arguing fruitlessly with those who were shut off to the message before we even began to speak it.   What we have been given is a glimpse of Heaven.  What we have is a relationship with Him who transcends time and space itself.  Something more treasured than anything else we could ever receive.   To offer that to someone who doesn't respect it, who has no interest in even attempting to understand it, well it's dangerous.   It hurts.   It saddens.  To watch someone take that which we hold dear and demean it, to make fun of it... Jesus compares that to casting your pearls before swine. A pig will taste a pearl, maybe even sniff it, but then realize it's not food and just mash it into the ground.

Why do we do this?  Are we afraid that Satan will win?  Jesus has promised that the gates of Hell will never prevail against the Church.  God is in charge of conversion.  It is He who speaks to the heart.   We just share in faith when someone is open to it, and tell them of the great love and peace we find in Christ.   Then we give an example of that life through our actions.   We love.   We serve.  We feed, clothe, and give drink to those in need.  We have the unique and blessed opportunity to live in the Kingdom of God now, not just at the end of time, but right now!  God has given us the ability to do that by showering us with His grace through the Sacraments of the Holy Church, the New Zion.  Are you living in the place now?   That's where Mass takes you.  The book of Revelation gives you a glimpse of that eternity, that's why we in the Church follow that rubric of worship here and now... joining with the Angels and Saints around the altar of God with the Son of Man offering himself in Sacrifice at Calvary for our sins.   We then offer ourselves on that altar, joined with Christ, because we alone are not enough to appease the debt of our sin.. but He is.   This is the narrow gate through which we must enter.. through Christ himself.  Do you wish to know more about this "road that leads to life?" I am there to talk when you wish to hear.

Remember as well that parable about the pearl of great price?

Matthew 13:45-46
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

Jesus is the merchant who sold all that he had.  He gave his life entirely for you.  He sacrificed all hnor, power, pleasure, and wealth to purchase you.   You are the pearl of great price.  Christian, do not allow the world to convince you to drag yourself through the mud of sin.  Rather hold yourself away from the world as a living Saint, whose dignity is that of a member of the Royal Family.  That we too might stand a chance to walk through that narrow gate into the Kingdom that is prepared for us, eternal in the Heavens.



His servant and yours,
Brian

"He must increase, I must decrease."