It has been a couple of days since I have last written. My mind has been occupied with many things. Today, though, I feel it necessary to put words to the page. As the readings begin to speak of Absalom and King David, I am reminded of our own relationships with our own children. Absalom was not content being a prince of the kingdom. He decided he knew better than his father. He began to subvert his ways, telling others 'if I were in charge, I'd have time to judge for you.' He saw flaws in the political system, and he used them and the happiness they brought to undermine his fathers rule. David upon hearing what his son had done took his men and fled into the countryside to pray.
Notice, David's first response is to go and consult God. We see so many events here that prefigure Christ's own journey to the mount of olives to pray for God's will. King David and Christ both go to the mount of olives. They both go with their companions. They both are insults. David is cursed by Shimei, and Christ being treated as if he were a thief. They both had men who loved them step up and try to defend them. David's guard wanted to lop off Shimei's head, and Peter tried to do the same to a Roman guard. In both cases, the King instead sought peace. The King sought to do what God had planned, not his own. David tells his men, who knows that God did not plan it this way? That he did not send Shimei to curse me? He felt he deserved it. As do I. As do I.
Then we come to the true King, Jesus himself in the gospel driving out a demon. This demon claims his name is Legion. A legion is a roman unit, a measurement of the size of an army. That's over 5000 in number. This possessed man was not the person you would expect to come to a Jewish Rabbi. He was a gentile, that alone made him unclean. Yet, he also lived among the tombs... the dead... then on top of that? He lived in the area were the pigs were! Oh my, how horrible this man must have been to the Jewish mindset of first century Palestine. No one would want to touch him. No one would want to be around him. To do so, would have made you unclean too!
Jesus though reaches out to this man. He finds his sickness. He heals it. He casts out the 'Legion' into a herd of swine, which then runs off a cliff into the water to die. Our modern sensibilities see this as a cruel thing... all those animals! I think though, that we are to look at the spiritual significance of what just happened. This man was possessed by many things, he was in slavery to demons.. to his sins. Jesus freed him from those. The thing is though, we are taught by Sacred Scripture, that if those sins aren't destroyed... they'll come back and multiply.
“When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes he finds it empty, swept, and put in order. Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation.”
Just cleaning up the outside, the visible.. isn't enough. It requires emptying the house. It requires kicking out the demons, the sins. It requires then having something to stop them from coming back. Jesus was showing that all of those sinful things... the demons... the pigs.... they were not just being cast out.. they were no longer pursuing the man, they had been destroyed. In fact, it reminds us of the Exodus doesn't it? The Israelites had left Egypt with all it's sins behind, it's idolatry, it's gluttony, it's animal like Gods... but it wasn't enough to just leave was it? Pharaoh and his army pursued them! Chased them! They were going to bring them back into slavery. The sea opened it's mouth at God's command, and swallowed the army. It destroyed those influences, those sins. It freed them from slavery. So too was this man freed.
That brings us to the truth of that situation... the truth of our own situation. Jesus extended the Exodus to gentiles too, in this one moment he revealed that God's salvation was not just to the Jews, but to tall of mankind.. in one act, he had reached out to the vilest of the vile.. the sinner of sinners.. the person that no one wanted to touch.. the other... and he made him whole.. he didn't stop there though.. he said "“Go home to your family and announce to them all that the Lord in his pity has done for you.” In one amazing gesture, Jesus took the 'other' and turned them into a missionary for his kingdom.
Oh how much we can learn from this. Too often we see to degrade the other. We find the lowest fact on them, the dirtiest secret, and we try to discredit them. Just look at politics around us? Jesus though says I choose, who I choose. There isn't a saint who existed, who didn't start out as a sinner. In fact, the greatest of the saints often began as the greatest of the sinners. God isn't looking for a perfect man and woman.. just one who is willing to try. He is ready to cast out those sins that keep you in bondage.. the bring you into his presence and to drive those demons into the sea. All we have to do is let Him into our home... into our heart. You see, if you leave the house empty.... they'll just come back.... if you fill it though.. fill it with the light of Christ.. then he will cast them out and keep them out.
That's because Jesus is the King. David was a man after God's own heart. Even though his kid decided he had a better idea of how to do things, even though he undermined his word, even though he caused a split in the kingdom... how did David respond? He loved him. When Absalom was killed, David gave one of the most painful lines of text in the entirety of Scripture: "O my son Absalom! My son, my son Absalom! If only I had died instead of you--O Absalom, my son, my son!"
Isn't it the same for us as parents? Our children aren't always going to choose the same path as us. Sometimes it's going to be a better one. Other times? Well we just hope they learn from their mistakes. They might unite our world. They might drive a wedge up the middle. They might love or hate. They might undermine and spread rumors about us. Yet, in the end... if we truly love them? We would rather that we could die in their place. If I, sinful wretch that I am, am capable of this kind of love? How much more so God?
At the same time, we must also realize that we are children of the King, royal princes and princesses. How often do we turn to our own paths, trying to make things better in our own way? Do we sometimes ignore what God has told us is for our own good, and try to redefine it to what we think is better? Then we end up with cracks in our relationships, a house filled with dark things, we have our own herd of swine chasing us through the dry bed of the sea. Are we ready yet? To turn it all over to God? To trust him and to follow him? After all, he's already done that which David cried to do.. he's already died in our place.. that we might live with Him forever.
Lent is coming soon. It's time to get the army off your back. It's time to let Christ into your heart fully, so that there is no room for anything from the evil one to take up residence. Sin is like that. It begins to multiply. What was once a little venial thing? Will eventually grow into something heinous, something mortal. It's better to take care of all of it now.. to run to Christ in the sacraments, throw ourselves at his feet and say, "You are Jesus Son of the most High God. Have mercy on me, a sinner." It's time to start clinging to God instead of to our sins, because God is going to lead you through the ocean to freedom.. your sins are just going to try to take you off the cliff with them.
His servant and yours,
Brian
So I am in ORDINARY TIME. Waiting, quietly anticipating my Easter which is the fullness of our faith. - Father Ev Hemann
Showing posts with label Exorcism. Show all posts
Showing posts with label Exorcism. Show all posts
Monday, February 1, 2016
Thursday, January 21, 2016
Saint Agnes, Saint Agnes, Let Down Your Hair
Today we have the Feast of Saint Agnes. This extraordinary young lady lived a life that would put most of us to shame. She is lauded for her purity and chastity, and her story is one that should make each of us question our own dedication to Christ. At a young age she dedicated her virginity to God. She felt such a personal relationship with Christ that she desired not to be married, but rather to go through life with God as her only spouse. So strong was her desire that she turned down the advances of many men. It was a dangerous time to be a Christian though. Diocletian was emperor and he was very much known for his persecution and killing of Christians.
Eventually she angered the wrong people and she was turned in. The emperor had her paraded before statues of the roman God's and demanded that she worship them. She refused. So he had her stripped naked and thrown into a brothel. Imagine that. She was only thirteen years old. Being stripped, standing in this place where people were doing unimaginable things. Legend has it that when they took her clothes off and stood her up for everyone to see her hair instantly grew longer to cover her entire body. Then someone tried to rape her and was struck blind. Another tried to rape her and was struck dead, and then at the prayer of this young Saint came back to life.
They continued to try and torture her and kill her. Even at one point trying to burn her alive and she was unharmed. Tiring of all of this, someone killed her by the sword. All the while she refused to give up her relationship with Christ. She refused to give in and be like everyone else. She kept her purity. Her virginity. Her chastity.
We have lost that notion in our society these days. So much so that it's even unpopular to even talk about it. Our television shows are filled with casual sex, couples who are not married but live together, friends with benefits. So much so that a happily married couple is very rarely portrayed in today's modern cinema. Even our fairy tales have been remade into something of a soap opera where Snow White and Prince Charming are sneaking about behind Charming's wife. It's funny how we have this notion that we are more civilized today. We would blanch and cry fowl if someone where to suggest that a thirteen year old be married today. Oh but they are children! I agree. Agnes' time was a different time for sure. Yet, in today's society more and more thirteen year olds are sexually active and more often than not are on some form of artificial birth control.
Our readings show us two things that we can bring into this conversation. In the first reading, Johnathan goes to David to warn him that his father, King Saul, wants to kill him. Then Johnathan goes to Saul while David is in hiding and pleads his case. This is one of the major things we should be doing. Scripture records Johnathan and David as being best of friends. When Johnathan saw his friend in trouble he did not stand idly by, he interceded for him. He warned David of the danger. He then went to the King to beg for reason, to beg for mercy. We should be doing this for our children, for our nation. We have a King who is much more reasonable, infinitely more merciful. It is up to us to stand in the gap and pray for them. We also must speak to them. Warn them of the danger. If we don't, who will? We are the hands and feet, the body of Christ. We must continue to act to change the world to where His will, will be done.
Then we see in the Gospel the answer to all of societies demons. People were pressing on him. A huge crowd had approached to find healing, relief from their physical sorrows. Immediately upon seeing him unclean spirits would fall down and cry out the truth of who he was. Too often we only want that physical healing. The truth is though that if we come to Jesus, he will heal us all. What we need to do though is to have an intimate and personal relationship with God. We need to know him. We need to be completely aware of who he is. Then to share that with others. Jesus healing ministry was second to the work he came to do. Physical miracles are awesome, do not get me wrong... what would be more awesome is a spiritual revival throughout the world. The only way to bring that about is to get down on our knees and cry out "You are the Son of God!" Only when we get to know Jesus, when we have a relationship with him so powerful that others can see it in our walk and in our talk.. only then will they be drawn to him as well.
There in the tabernacle is the key to every ill that society has. It is the cure to our sexual epidemic. It is the cure to our slothfulness. It is the cure to our perversions and sins. In the Eucharist, in the Sacraments, we come face to face with the living God and his mercy pours out upon us. The Holy Spirit, through the power and grace of God, has transformed simple bread and wine into the Body and Blood of our Lord Jesus Christ. Even the demons recognize him, how can we fail to? At times I think we all do. That's why it is so important to make frequent reception of the Sacraments a part of our lives. If even the demons fall to their knees crying out that he is the Son of God, how much more so you and I who believe? It is time for us to be witnesses to the truth. It is time for us to spread the Gospel. The good news. It is time for us to restore chastity to our society, to live as examples of purity. Not out of egotism and false piety, but out of love for Christ and respect for our respective vocations. Are you with me? Shall we let down our hair?
His servant and yours,
Brian
"He must increase, I must decrease."
Eventually she angered the wrong people and she was turned in. The emperor had her paraded before statues of the roman God's and demanded that she worship them. She refused. So he had her stripped naked and thrown into a brothel. Imagine that. She was only thirteen years old. Being stripped, standing in this place where people were doing unimaginable things. Legend has it that when they took her clothes off and stood her up for everyone to see her hair instantly grew longer to cover her entire body. Then someone tried to rape her and was struck blind. Another tried to rape her and was struck dead, and then at the prayer of this young Saint came back to life.
They continued to try and torture her and kill her. Even at one point trying to burn her alive and she was unharmed. Tiring of all of this, someone killed her by the sword. All the while she refused to give up her relationship with Christ. She refused to give in and be like everyone else. She kept her purity. Her virginity. Her chastity.
We have lost that notion in our society these days. So much so that it's even unpopular to even talk about it. Our television shows are filled with casual sex, couples who are not married but live together, friends with benefits. So much so that a happily married couple is very rarely portrayed in today's modern cinema. Even our fairy tales have been remade into something of a soap opera where Snow White and Prince Charming are sneaking about behind Charming's wife. It's funny how we have this notion that we are more civilized today. We would blanch and cry fowl if someone where to suggest that a thirteen year old be married today. Oh but they are children! I agree. Agnes' time was a different time for sure. Yet, in today's society more and more thirteen year olds are sexually active and more often than not are on some form of artificial birth control.
Our readings show us two things that we can bring into this conversation. In the first reading, Johnathan goes to David to warn him that his father, King Saul, wants to kill him. Then Johnathan goes to Saul while David is in hiding and pleads his case. This is one of the major things we should be doing. Scripture records Johnathan and David as being best of friends. When Johnathan saw his friend in trouble he did not stand idly by, he interceded for him. He warned David of the danger. He then went to the King to beg for reason, to beg for mercy. We should be doing this for our children, for our nation. We have a King who is much more reasonable, infinitely more merciful. It is up to us to stand in the gap and pray for them. We also must speak to them. Warn them of the danger. If we don't, who will? We are the hands and feet, the body of Christ. We must continue to act to change the world to where His will, will be done.
Then we see in the Gospel the answer to all of societies demons. People were pressing on him. A huge crowd had approached to find healing, relief from their physical sorrows. Immediately upon seeing him unclean spirits would fall down and cry out the truth of who he was. Too often we only want that physical healing. The truth is though that if we come to Jesus, he will heal us all. What we need to do though is to have an intimate and personal relationship with God. We need to know him. We need to be completely aware of who he is. Then to share that with others. Jesus healing ministry was second to the work he came to do. Physical miracles are awesome, do not get me wrong... what would be more awesome is a spiritual revival throughout the world. The only way to bring that about is to get down on our knees and cry out "You are the Son of God!" Only when we get to know Jesus, when we have a relationship with him so powerful that others can see it in our walk and in our talk.. only then will they be drawn to him as well.
There in the tabernacle is the key to every ill that society has. It is the cure to our sexual epidemic. It is the cure to our slothfulness. It is the cure to our perversions and sins. In the Eucharist, in the Sacraments, we come face to face with the living God and his mercy pours out upon us. The Holy Spirit, through the power and grace of God, has transformed simple bread and wine into the Body and Blood of our Lord Jesus Christ. Even the demons recognize him, how can we fail to? At times I think we all do. That's why it is so important to make frequent reception of the Sacraments a part of our lives. If even the demons fall to their knees crying out that he is the Son of God, how much more so you and I who believe? It is time for us to be witnesses to the truth. It is time for us to spread the Gospel. The good news. It is time for us to restore chastity to our society, to live as examples of purity. Not out of egotism and false piety, but out of love for Christ and respect for our respective vocations. Are you with me? Shall we let down our hair?
His servant and yours,
Brian
"He must increase, I must decrease."
Monday, January 11, 2016
Even the Demons believe, and tremble.
In yesterday's post I talked a little bit about what it means to be in Ordinary time. I mentioned Ordinary Time was not a plain, boring time of emptiness just waiting for another Holiday or penitential season to come along. Rather, it is an ordered time, a time in which we bring ourselves into order with God himself through Christ, the fullness of his revelation. Which means we need to pay particular attention to what the Church is showing us in each of the daily readings, in light of the Sunday Gospels surrounding them.
Tomorrow's reading begins with a typical day in the life of Christ. It seems rather simple indeed for us who have been hearing about Jesus for the majority of our lives. When we take a closer look though we see some very interesting things. Last Sunday we celebrated the Baptism of Jesus Christ. Mark has this as the focal point, the beginning of Jesus public ministry. What he was doing before this we can only speculate. The last time we have heard about him in the Sacred Scriptures he was lost in the temple at the age of twelve. Now here he is, thirty years old, and beginning to teach publically.
Next Sunday we will see the wedding of Cana. Another major event, in which we see the first real miracle occur in his ministry, being given at the request of the Virgin Mother, Mary. In between these we find Mark leading us to a fuller understanding of who Jesus is. Mark is bringing our time into order, systemically showing us who he believes Jesus to be. That is the point of his gospel. As we go through Ordinary time then, we aren't just sitting back and waiting, hearing quaint stories.. we are having an unfolding, an opening of understanding into the Mystery of the Incarnation of Christ.
Today, we see Jesus calling his disciples. They leave immediately and begin to follow him. That unveils Jesus as a teacher, as a Rabbi. He is also apparently very charismatic for someone to give up their livelihood to immediately go and learn at his feet. Then today we see him entering the synagogue and teaching. He is also casting out demons. Both of these are things which were already being done. Teachers of the Law, both Scribes and Pharisees, already taught in the synagogues. There were already exorcists in the temple. There was something different about this Jesus though. He didn't call on the authority of other teachers or writers, he didn't call on the name of another exorcists, he taught of his own authority and cast out demons of his own power.
Mark is leading us further into the story. He is drawing us closer to Easter. He is saying, This Jesus was something more. He wasn't your run of the mill Rabbi... rather there was something special. Something different about him. In fact, in the very exorcism itself we see a name called out. The demon said, "I know who you are, the Holy One of God." We are beginning to see Jesus as God's anointed, as the one consecrated to God to lead his people out of bondage of sin and through the desert into the land God has promised. We see the close of this Gospel showing Jesus fame spreading throughout the surrounding region. This fame becomes a hindrance later as we see the Pharisees plotting to get rid of him because too many are beginning to follow him.
Isn't that what Epiphany was all about, right? The revelation of who Jesus Christ is. Something important to remember is Epiphany sets the tone of our year, it's not just a single event, but a reminder. It is a reminder. God has revealed himself fully to mankind through this God-man, Jesus Christ. We continue to experience and unfolding of this divine manifestation throughout the year, growing ever more in faith, understanding, and hope. So let's pay attention to the next few weeks, carefully asking ourselves, how does this next reading further reveal God to me? And, how can that revelation and apply to my own life?
His servant and yours,
Brian
"He must increase, I must decrease."
Tomorrow's reading begins with a typical day in the life of Christ. It seems rather simple indeed for us who have been hearing about Jesus for the majority of our lives. When we take a closer look though we see some very interesting things. Last Sunday we celebrated the Baptism of Jesus Christ. Mark has this as the focal point, the beginning of Jesus public ministry. What he was doing before this we can only speculate. The last time we have heard about him in the Sacred Scriptures he was lost in the temple at the age of twelve. Now here he is, thirty years old, and beginning to teach publically.
Next Sunday we will see the wedding of Cana. Another major event, in which we see the first real miracle occur in his ministry, being given at the request of the Virgin Mother, Mary. In between these we find Mark leading us to a fuller understanding of who Jesus is. Mark is bringing our time into order, systemically showing us who he believes Jesus to be. That is the point of his gospel. As we go through Ordinary time then, we aren't just sitting back and waiting, hearing quaint stories.. we are having an unfolding, an opening of understanding into the Mystery of the Incarnation of Christ.
Today, we see Jesus calling his disciples. They leave immediately and begin to follow him. That unveils Jesus as a teacher, as a Rabbi. He is also apparently very charismatic for someone to give up their livelihood to immediately go and learn at his feet. Then today we see him entering the synagogue and teaching. He is also casting out demons. Both of these are things which were already being done. Teachers of the Law, both Scribes and Pharisees, already taught in the synagogues. There were already exorcists in the temple. There was something different about this Jesus though. He didn't call on the authority of other teachers or writers, he didn't call on the name of another exorcists, he taught of his own authority and cast out demons of his own power.
Mark is leading us further into the story. He is drawing us closer to Easter. He is saying, This Jesus was something more. He wasn't your run of the mill Rabbi... rather there was something special. Something different about him. In fact, in the very exorcism itself we see a name called out. The demon said, "I know who you are, the Holy One of God." We are beginning to see Jesus as God's anointed, as the one consecrated to God to lead his people out of bondage of sin and through the desert into the land God has promised. We see the close of this Gospel showing Jesus fame spreading throughout the surrounding region. This fame becomes a hindrance later as we see the Pharisees plotting to get rid of him because too many are beginning to follow him.
Isn't that what Epiphany was all about, right? The revelation of who Jesus Christ is. Something important to remember is Epiphany sets the tone of our year, it's not just a single event, but a reminder. It is a reminder. God has revealed himself fully to mankind through this God-man, Jesus Christ. We continue to experience and unfolding of this divine manifestation throughout the year, growing ever more in faith, understanding, and hope. So let's pay attention to the next few weeks, carefully asking ourselves, how does this next reading further reveal God to me? And, how can that revelation and apply to my own life?
His servant and yours,
Brian
"He must increase, I must decrease."
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