Oh Deer......

Recently on a silent retreat we were encouraged to meditate on thankfulness as we sat on this beautiful outlook, overlooking the great Mississippi river.   The previous afternoon during our one hour of fellowship I was telling my friends about the frog I had been meditating on the morning before.   They told me about humming birds, eagles, deer, rabbits, and butterflies.   How wonderful the diversity of life in this place! As I sat there watching the golden rays of the sun crest the morning sky, a butterfly passed by.   A red tailed hawk flew overhead and a rabbit scampered on the trail below.   The breeze was picking up and I was in awe of the beauty of the moment.  Then I thought, this moment would be perfect if a deer would just walk out of the forest right now.

How frustrating that must be for our Heavenly Father.   To be in a relationship with a stiff necked people who are never happy with what He offers them.  Here I was meditating on being thankful for the moment and even in that moment had notes for God on how to make it better, instead of just being content and happy with the beauty and grace I was already receiving.  There are times when I am just in an ill mood.  My wife tells me when I am in that mood she can do nothing right, nothing seems to calm me down.   How horrible that must be for her!  To not be the cause of my angst and yet be the one to receive the annoyances and ire. God gets even worse from us.

In the Gospel for today Jesus has brought to the people the glorious and wonderous news that God is offering forgiveness to all people!   Eternal life!  He offers it with a simple message, love God and your neighbor.  It's not a new message, but the same message God gave to Moses in the desert.   Simply live what you already know to be true and you can live forever in Heaven with God!  "You know what would make this message even better Jesus?   If you were to do a miracle here for us to prove it."  It was their deer.   Instead of realizing the beauty of what was right before them, God himself incarnated in the person of Christ, they wanted more.

He comes to us every day in the Sacraments offering that same salvation and He challenges us to live the message we already know to be true in our hearts.  As Moses said last week in the readings, It is not in some far off land or in the skies that someone must go and get it for us, it's right here in our hearts and on our lips.   Love.  Saint Camillus De Lellis, our Saint for the today, reminds us how to live that out.   By greeting Christ in His most distressing of disguises.   That whatever we do to the least of these, the poor, the sick, the widow, the orphan, the angry young man with a gun, the police officer shot in the line of duty, the family left behind... whatever we do for these, we do for Christ.   Are you ready to encounter Christ?   In the face of the sick and dying?   The old and the young?  The refugee?  The Muslim?  The Jew?  The Atheist?  We need to stop asking God to give us a sign to push us out into the world to do good, and just do good.    He's already given you a sign that goes beyond anything else you could ask for... He rose from the dead that you too might have eternal life.   Now go spread the good news!

His servant and yours,
Brian

"He must increase, I must decrease." 

A Reflection on the readings for Monday of the Sixteenth Week in Ordinary Time: July 18, 2016.  Micah 6:1-4, 6-8; Psalm 50; A reading from the Holy Gospel according to Matthew 12:38-42

First things First

A few of my friends shared a video by Steve Harvey, a very successful comedian.   He seems to have several different versions of it, but they all point to the same message.  That at some point, you have got to jump to be successful.  I think it's a good message, but it is missing something.  In the version on Facebook he quotes the Bible and makes the message sound like a good, strong Biblical principle.  It almost though becomes that sort of prosperity Gospel that we hear from various Protestant ministers out in the world, it misses something, it misses discernment.  Steve goes on to say that when you jump, sometimes the Parachute (which he attributes to God) is not going to open and you're going to crash into the rocks.  Then he tells you to keep jumping until it does open.  That makes God out to be this entity that acts like a lottery.

The problem to me with this message is that God is always faithful.  It is us who are unfaithful.  Yes, we should jump if it is God's will.  That's when we will have a parachute.  God never hurts us on purpose.  He does however, permit us to hurt ourselves.  If we are jumping off a cliff over and over and bashing into the rocks?  It's because God didn't ask us to do it.  It's because we are after our own goals, our own wants and needs... and God has something better for us.  How do we know? How do we find out what he has in store for us?  By listening to Him.  I'll talk more about that in a minute.

Today's scripture readings for daily Mass give two prime examples of what I am talking about.  In the first reading we have Phinehas and Hophni.  These are the sons of Eli who we have been hearing about the last few days.  They aren't the best example of holiness.   In the book of Samuel it says that they slept with the women who served in the temple and cheated God and the people out of choice portions of the sacrifice.  They took more than they should have, and even took the beast pieces before the sacrifice was even offered up.   These were men who had become complacent, they were doing things for themselves instead of the Lord. 

The Philistines gathered to attack Israel.  The forces of Israel gathered and marched out on the battlefield only to suffer a great defeat.  Over four thousand men died in this first assault.  The Elders gathered togethered and began to question, why did God allow this to happen?  Then instead of going to the temple and asking for God's guidance, they simply decided to take it into their own hands.   They went to the temple and grabbed the Ark.  Phinehas and Hophni jumped!  They came with the Ark to the battlefield with no protests.  After all, the Ark was the presence of God!  As long as the Ark was there no one could lose.  Yet, not only did they lose... but Phinehas and Hophni were killed and the Ark was captured by the Philistines. 

One could say this is one of those examples of your parachute not opening, sure.   I think that would denigrate the severity of this loss to the Israelite people.  They had lost the Ark!   The Ark was the presence of God for the Jewish people.   This was his throne!  This was where He lived!  God was gone from them, his presence was stripped from them.  They did not ask him for advice.  They did not discern his will.   They simply assumed that he would do whatever they wanted. 

Then we see in the New Testament reading a man with great faith.  Being a leper he was an outcast.   A man of social stigma who was not allowed to join in worship, come to town, or eat with others.  He comes to Jesus and speaks words that all of us should consider a priveledge to recite: “If you wish, you can make me clean.”  This is a man who understands God's will, right?  He knows that God doesn't heal everyone.  He also knows that Jesus is the source, the Word, the place to go for healing.  He asks God to heal him, trusting, but not assuming.  If you wish.  Jesus does indeed.  He charges him then to tell no one, but to fulfill the law by going to the temple and offering up the sacrifice prescribed by Moses.

This man then goes on about his way telling everyone!  One minute he was conceding to God's plan, then the next he goes off on his own.  What happens next is what happens so often in our own lives, because of his own plan, God's plan is hindered.   God has already revealed to Him what he wants him to do.  Instead of doing it, he does his own thing.   Jesus became so popular, so famous, that it was impossible for Jesus to enter a town openly.  I imagine whoever won the Power Ball last night is going to know what this felt like.  Everywhere Jesus went, someone needed something.  Anyone who needed healing came out of the woodwork.  People pressed in on every side just trying to get a moment in with him.  It took his mission of proclaiming salvation to the people and turned it into a 'miracle show.' 

I think that is where our lesson from today's readings comes into play.  Discernment.  We must get to know God's will.  What does He wish.  We are already blessed so abundantly with life itself.  Everything on top of that is just icing on the cake.  So often that's all we are after.  More luxury.  More adventure.  More wealth.  But what does God want from us?  What is his plan?  Phinehas and Hophni paid the ultimate price for not following God's will.  While many of us will never be called to that sort of punishment, we must realize that the wages of sin are death.  If we drift too far from God's path we can too end up in a spiritual death.  Or we can be like the Leper, realizing God is the means to get out of our disease, our discomfort, our sorrow.  All too often that is when we turn to God isn't it?  At a funeral.  During a natural disaster.  A time of personal stress and sorrow.   Then afterwards, we forget God's plan for us.  We take matters into our own hands during time of prosperity.  We run off and do whatever we can.  Sometimes going directly against what God has asked us to do.

How do we know God's will?  That's where the Sacramental life comes into play.  We turn to Jesus Himself.  We receive the Holy Eucharist at Mass (daily when possible!) and allow it to slowly consume us, to change us.  We go to confession regularly to keep our hearts and minds focused on God's will in our lives and on living a life of true piety and faith.  We come to the Sacraments of Healing.  Then we spend time with the Scriptures.   We pray them.  We listen to God's Word speak through them.  We turn to the Church Fathers for understanding and interpretation.  What did the Apsotles teach them?  What did the first Christians believe?  Then we spend time in silence.  We listen for God's voice.  That's something many of us fail to do. We must make time for Sacred Silence.  A time when we aren't doing all the talking.  When we are doing the listening.

Then when you are certain this is where God wants you to go, this is the direction he wants you head in, this is the cliff he wants you to jump off of... then by all means, you can and should do so!  Discernment first, jumping second.   Otherwise you're doing exactly what Jesus warned against in his temptation in the desert.  Satan told him to jump off a cliff... don't worry God isn't going to let you dash your foot against a stone.  Jesus responded, "It is written, though shalt not tempt the Lord your God."  Jesus understand that God isn't sending us here to get beat up.  He is sending us here to be faithful yes, but obedient as well.    Following His will.  Not our own.   It's not about vacations, trips, and sports cars.  Those can be nice things.  It's about making the world a better place.  It's about living a life of obedience to Christ and service to others.  It's in living the beatitudes that we see true happiness.  And it's in discernment that we find God's will for us in our lives.

His servant and yours,

Brian

"He must increase, I must decrease."

Where's the bread?

Refugee Holy Familyby Angel Valdez

The readings for today could not be more apropos for so grand a Saint as Saint John Neumann.  To be a Saint means to have embodied what it is to live the Christian life faithfully and in imitation of Christ.  This Saint did so in a powerful way that should inspire each of us to live more fully the calling we have received and taken up in our Baptism.  We are indeed the body of Christ.  We should be reaching out to the poor, the down trodden, the alien, the refugee. Have we forgotten that in our affluent society?  Mayhaps even all of us are taken with a bit of this 'afluenza' that is so conveniently tossed around as a medical condition these days?

In the first reading we see this powerful line: Whoever is without love does not know God, for God is love.   How poetic and difficult this one line is to hear.  Jesus challenged us to love not just our friends, not just our family, not just those who are good to us.. but even those who are our enemies, those we cannot stand, those who turn our stomach into a wrestling ring for our dinner.  Yet, if we do not know love.. we do not know God. 

Then we see an image of Christ's love in the Gospel, the feeding of five thousand.  Christ asks his disciples to give them food to eat, and they remind of that old Wendy's commercial, "Where's the beef?"  “Are we to buy two hundred days’ wages worth of food and give it to them to eat?”  "Where are we gonna get that kind of bread Master?"  Here they are with God himself and still haven't figured it out.  Jesus, the Word, has already equipped them with everything they need to feed this crowd.   They've seen him cast out demons, heal the sick, bring the dead to life, calm the storms.  He has proven himself the master of all, from the body to nature itself.  Then he says something as simple as 'feed my flock' and they wonder how it can be done.  Jesus of course already knew the answer, and his command over the very laws of nature itself is demonstrated for the glory of God in the multiplication of loaves... taking what would normally only feed a few souls and feeding thousands with more left over than that which he started with.

When Saint John Neumann came to America to be ordained a priest, the church he was assigned over had no steeple or floor.   That did not deter him.  Even though his Parish stretched across an amazing distance, from Western New York to Lake Ontario, he travelled on foot to visit the coal miners, the sick, the immigrant.  When he found that a great deal of his congregation spoke Gaelic, and remember this is a time of severe persecution for the Irish immigrant, he learned the language himself that he might hear their confessions.  He who had been given the Bread of Life, took it directly to the people, celebrating Mass with them even at times on their own kitchen tables.

That's what you and I are called to do, in the means of our own vocations.  You see, love is not love without another.  One can say they love themselves, but that is truly ego.  Love is love when it is given.  That is why we believe God to be a trinity... because God is love.  Yet, even though the Father and the Son loved one another, so much so that it became another person, that love was not held on to for just themselves.   No, it poured out.. it overflowed... it came out into the universe, creating and building... for us.  A love that to this day calls out to us and seeks us, asking us to become one with it.  God sent his only-begotten Son into the world so that we might have life through him.  God wants us to be partakers of his divine essence, to live for eternity with Him, to become like Him.   We have received that promise thorugh Baptism, been strengthened through Confirmation, and renew our covenant and relationship with him through the Sacraments.   That's not all though. It doesn't end there.

Jesus said, “Give them some food yourselves.”   He multiplied the bread, but he expected the Disciples to provide it.  He multiplies our love, but he expects us to provide it.   Just like Saint John, we must journey out into the world and start providing the bread.   We must reach out with what we have been given, and share it with those who do not have it.  This is on both a physical and spiritual level.  We not only need to share the Word, reaching out to those who do not know Christ, and inviting them into a relationship with him; but we also have to share those blessings we have been given with the world. 

It's so easy to forget that there are those out there who do not have.  In a time of celebration, in a time that is often excessive and gluttonous, there is often a feeling of comfort and joy; and there should be.  We cannot forget the people who have no such comfort.  Christmas of all times is a reminder of refugees, of people fleeing a repressive regime, of a man and woman with a new born child, who are journeying into a country not their own.  Have we forgotten them?  We must ask ourselves, are we looking for the Holy Family?  Do we continue to seek Christ as he seeks a safe place to live?  Remember, at the end of time we will not be judged on degrees, certificates, or eloquence of speech, for not even Moses had that.  What we will be judged on is: when I was naked, did you cloth me?  When I was hungry did you feed me?  When I was thirsty did you give me drink?  When I was in prison did you visit me?

At the end of Mass we are given a sending, a message from the Church to it's body... It is not a time to go home and go back to a normal worldly life.  It is a calling from Christ to go forth, and glorify God with your life.  It is a calling for you to reach out to the alien, the widow and the orfan.  It is Christ saying, "Give them some food yourselves."   He will take your meager offering and turn it into a feast worthy of a King.

His servant and yours,
Brian

"He must increase, I must decrease."

True Sickness in the House

Tomorrow's Gospel brings to light another event that happened in the life of Jesus Christ.  This amazing healing of the man with dropsy, in and of itself, is so miraculous it should bring us to faith.  What, though, is Saint Luke trying to tell us about the Pharisee and the people sitting around bearing witness to this phenomenon?  For me the clue lies in the talk that occurs after the healing.

There isn't much there about the man with dropsy for instance.  We don't know if he was a believer, standing in quiet faith waiting for Christ to heal him.   We also don't know if he was planted there by the Pharisee to try and trick Jesus into breaking the Sabbath.  Those details aren't there.  We do know this man did not ask for healing, he just stood in Jesus presence. Jesus heals him after questioning those gathered around if it were lawful.  I think by now they were wise enough not to answer at this point, knowing how Jesus had always showed them their hypocrisy.  I imagine they were scared to answer.. both in fear that they would have to face their own hypocrisy and that they might lose face in front of those gathered around.

After Jesus heals him, he sends him away.  It doesn't say if he praised God.  It doesn't say if the healed man even had faith.   Just that Jesus sent him away.  Then he addresses the real sickness in the room.  “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the Sabbath day?”   This was common practice, that if an animal fell into a well they would be free to help it out.  They were fine with this.  They understood it.  Because both their son and oxen were important to them.  It benefited them.  It was personal.  When it came to another one of God's children though, one that was not directly tied to them.. they were unwilling to reach out and give a helping hand.

The true sickness in the room was not the dropsy, though dropsy indeed is a horrible physical ailment.  The healing was to bring about an awakening.  A moment in which each person in the room would come face to face with both God, in Christ, and with their own hypocrisy.  The real sickness was their own inability to show love.  We don't know if they came to conversion.  In fact, Scripture records that they were dumbfounded, unable to answer his question.   He then continues to share some very beautiful parables about the need for both humility and reaching out that helping hand to those who cannot pay you back.

Saint Paul reminds us in the first reading that our conscience should be joined with the Holy Spirit to bear witness to the truth.  That is why it is so important for us to form our conscience properly, with God's help, and by studying the scriptures.  So what should this event above teach us?  That when avarice guides our actions, we can justify many things that we know to be wrong.   The men listening to Jesus would have justified not helping a stranger be well, because it did not help them materially or personally.  We ourselves often do the same.  How often have we seen a beggar and not helped them, because we were worried where the money was going to go?  We saw someone on the side of the road who needed help... but we were in a hurry, so we didn't stop.... Or something as simple as, we know someone needs something done... we could have done it.. but you know, there was a game on and we didn't want to miss part of it?  

That is what Jesus means for us to learn... to work on our conscience, to form it in light of the Church and it's teachings, to prayerfully seek Wisdom and guidance from the Holy Spirit... so that we never allow our own wants, our own needs to guide us to do or not do something that we know we should be doing, or know we should not be doing.   I know I fail at this.  Lord help me to grow.  Help me to get my own ego out of the way, and allow your Spirit to guide me in all things. 

In Christ,
His Servant and yours,
Brian